At the foundation of moral thinking lie beliefs in statements the truth of which no further reason can be given.
Alasdair MacIntyreStichwörter: truth morality belief
Imprisoning philosophy within the professionalizations and specializations of an institutionalized curriculum, after the manner of our contemporary European and North American culture, is arguably a good deal more effective in neutralizing its effects than either religious censorship or political terror
Alasdair MacIntyreStichwörter: philosophy
Charles II once invited the members of the Royal Society to explain to him why a dead fish weighs more than the same fish alive; a number of subtle explanations were offered to him. He then pointed out that it does not.
Alasdair MacIntyreTo have understood the polymorphous character of pleasure and happiness is of course to have rendered those concepts useless for utilitarian purposes; if the prospect of his or her own future pleasure or happiness cannot for reasons which I have suggested provide criteria for solving the problems of action in the case of each individual, it follows that the notion of the greatest happiness of the greatest number is a notion without any clear content at all. It is indeed a pseudo-concept available for a variety of ideological uses, but no more than that.
Alasdair MacIntyreStichwörter: happiness utilitarianism
There is no way to understand the character of the taboo rules, except as a survival from some previous more elaborate cultural background. We know also and as a consequence that any theory which makes the taboo rules ... intelligible just as they are without any reference to their history is necessarily a false theory... why should we think about [the theories of] analytic moral philosophers such as Moore, Ross, Prichard, Stevenson, Hare and the rest in any different way? ... Why should we think about our modern use of good, right and obligatory in any different way from that in which we think about late eighteenth-century Polynesian uses of taboo?
Alasdair MacIntyreFor Kant one can be both good and stupid; but for Aristotle stupidity of a certain kind precludes goodness.
Alasdair MacIntyreKant was right; morality did in the eighteenth century, as a matter of historical fact, presuppose something very like the teleological scheme of God, freedom and happiness as the final crown of virtue which Kant propounds. Detach morality from that framework and you will no longer have morality; or, at the very least, you will have radically transformed its character.
Alasdair MacIntyreMoral judgments are linguistic survivals from the practices of classical theism which have lost the context provided by these practices.
Alasdair MacIntyreWe are so accustomed to classifying judgments, arguments and deeds in terms of morality that we forget how relatively new the notion was in the culture of the Enlightenment.
Alasdair MacIntyreIt is through hearing stories about wicked stepmothers, lost children, good but misguided kings, wolves that suckle twin boys, youngest sons who receive no inheritance but must make their own way in the world, and eldest sons who waste their inheritance on riotous living and go into exile to live with the swine, that children learn or mislearn both what a child and what a parent is, what the cast of characters may be in the drama into which they have been born and what the ways of the world are.
Alasdair MacIntyreStichwörter: morality philosophy literature fantasy fiction
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