You're arguing in a circle," I said. "In a spiral," said Lamiel, "which is the best way to argue.
Harry BlamiresTags: religion-satire-humor-debate
...the wise words of a friend and guide rang in my head. 'How would you distinguish a true servant of God from a traitor?...You should take especial notice of how a person speaks, not of other things, but of God.
Harry BlamiresTags: wisdom truth christianity god religion english-literature
The mental secularization of Christians means that nowadays we meet only as worshipping beings and as moral beings, not as thinking beings.
Harry BlamiresIf only there were an inhabited field of discourse where Christians were thinking Christianly about everything, there would be something nutritive for Christian minds to feed on. But Christians are being truncated and deformed by the fact that men and women have to leap about from one tradition of discourse to another as they move in thought and discussion from moral matters to political matters, from ecclesiastical matters, to cultural matters.
Harry BlamiresMay God even yet deliver us from the sin of loyalty!
Harry BlamiresWe twentieth-century Christians have chosen the way of compromise. We withdraw our Christian consciousness from the fields of public, commercial, and social life. When we enter these fields we are compelled to accept, for purposes of discussion, the secular frame of reference.
Harry BlamiresWe ourselves have so long ceased to use it [the Christian worldview] except for the discussion of the moral, the liturgical, or the spiritual, that it is rusty and out of date. We have no Christian vocabulary to match the complexities of contemporary political, social, and industrial life. We have long ceased to bring Christian judgement to bear upon the secular public world.
Harry BlamiresLooking back to [Christendom's] youth, we recall the emotional stirrings, the deep sense of Christian purpose, when a temple, say, challenged the existing social order... Where is our Christian duty, our Christian aim? We do not know, we cannot say. Yet our ignorance and silence are certainly not due to the fact that the welfare state has made Christian thinking out of date and irrelevant.
The reason we have nothing to say to the contemporary situation is that we have not been thinking about the contemporary situation. We stopped thinking about these things long ago. We stopped thinking Christianly outside the scope of personal morals and personal spirituality. We got into the habit of stepping out of our Christian garments whenever we stepped mentally into the field of social and political life. Becuase the subject was social or political, we left all of our well-tried and well-grounded Christian concepts behind us, and adopted the vocabulary of secularism. We put aside all talk of vocation, or God's providence, or man's spiritual destiny, and instead chattered with the rest about productivity, assembly line psychology, and deployment of personnel.
Do we as Christians mentally inhabit the world presented to us by faith as the real world?
Harry BlamiresThe bland assumption that the Church's life will continue to be fruitful so long as we go on praying and cultivating our souls, irrespective of whether we trouble to think and talk Christianly, and therefore theologically, about anything we or others may do or say, may turn out to have dire results.
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