. . . private group prayers were the modern equivalent of a backroom cigar.
Jeff SharletThat's religion in America, under constant revision.
Jeff SharletAmerican fundamentalism’s original sentiments were as radically democratic in theory as they have become repressive in practice, its dream not that of Christian theocracy but of a return to the first century of Christ worship, before there was a thing called Christianity. The “age of miracles,” when church was no more than a word for the great fellowship—the profound friendship—of believers, when Christ’s testament really was new, revelation was unburdened by history, and believers were martyrs or martyrs-to-be, pure and beautiful.
Jeff SharletTalking with her was like listening to a ballad on a radio station that fades in and out as you drive, sometimes clear and sentimental and tuned perfectly to the passing land, sometimes filled with static, lost, a song played too many times.
Jeff SharletI read as easily as I breathe.
Jeff SharletWhat did “good government” really mean? Langlie and his brotherhood promised an end to political corruption. (There’s no evidence that Langlie ever even took a drink, much less a bribe.) The days of “honest graft” were over, at least for a while. But seen from another perspective—that of ordinary citizens without access to Langlie and Abram’s elite network—Langlie didn’t so much end corruption as legalize it. Langlie wasn’t opposed to a government organized around the interests of the greedy; he just didn’t want to have to break the law to serve them.
Jeff SharletTags: united-states government legality political-corruption bribery arthur-b-langlie
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