Consciousness does not just passively reflect the objective material world; it plays an active role in creating reality
itself.
Tags: life mind counsciousness holotropic
Perinatal phenomena occur in four distinct experiential patterns, which I call the Basic Perinatal Matrices (BPMs). Each of the four matrices is closely related to one of the four consecutive periods of biological delivery. At each of these stages, the baby undergoes experiences that are characterized by specific emotions and physical feelings; each of these stages also seems to be associated with specific symbolic images. These come to represent highly individualized pyschospiritual blueprints that guide the way we experience our lives. They may be reflected in individual and social psychopathology or in religion, art, philosophy, politics, and other areas of life. And, or course, we can gain access to these psychospiritual blueprints through non-ordinary states of consciousness, which allow us to see the guiding forces of our lives much more clearly.
Stanislav GrofThe experiences of BPM I typically have strong mystical overtones; they feel sacred or holy. More precise, perhaps, would be the term numinous, which C.G. Jung used to avoid religious jargon. When we have experiences of this kind, we feel that we have encountered dimnensions of reality that belong to a superior order.
Stanislav GrofThis sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: "The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
Stanislav GrofUncomplicated birth seems to be the blueprint for coping with all later difficult situations in life. Various complications, such as prolonged and debilitating delivery, the use of forceps, or heavy anesthesia appear to be correlated to specific problems in dealing with future projects of all kinds. The same is true for induced birth, premature delivery, and Caesarean section.
Stanislav GrofWhile the demonic quality gradually disappeared from his experience, he still felt tremendously erotic and was engaged in endless sequences of the most fantastic orgies and sexual fantasies, in which he played all roles. All through these experiences, he continued being simultaneously the child struggling through the birth canal and the mother delivering it. It became very clear to him that sex and birth were deeply connected and also that satanic forces had important links with the situation in the birth canal.
Stanislav GrofIn an effort to find an explanation, he or she might attribute the ominous feelings to poisons, electromagnetic radiation, evil forces, secret organizations, or even extraterrestrial influences. The spontaneous emergence of memories involving intrauterine disturbances or of the onset of the delivery from the womb, seems to be among important causes of paranoid states.
Stanislav GrofExperiences of BPM II are best characterized by the triad: fear of death, fear of never coming back, and fear of going crazy.
Stanislav GrofPhilemon explained how Jung treated thoughts as though they were generated by himself, while for Philemon "thoughts were like animals in the forest, or people in a room, or birds in the air." Jung concluded that Philemon taught him "psychic objectivity, the reality of the psyche." This helped Jung to understand that there is something in me which can say things that I do not know and do not intend.
Stanislav GrofIn mapping out the transpersonal realm, I found it useful to think in terms of the following three experiential regions: (1) an expansion or extension of consciousness within the everyday concept of time and space; (2) an expansion or extension of consciousness beyond the everyday concept of time and space; and (3) "psychoid" experiences.
Stanislav GrofPage 1 of 2.
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