In the cruel and terrible time in which our generation has been condemned to live on this earth, we must never make peace with evil. We must never become indifferent to others or undemanding of ourselves.
Vasily GrossmanThere is a deep and undeniable sadness in all this: whenever we see the dawn of an eternal good that will never be overcome by evil – an evil that is itself eternal but will never succeed in overcoming good – whenever we see this dawn, the blood of old people and children is always shed.
Vasily GrossmanTags: life history human-nature
Why do people have memories? It would be easier to die - anything to stop remembering.
Vasily GrossmanTags: world-war-ii communism
The history of humanity is the history of human freedom...Freedom is not, as Engels thought, "the recognition of necessity." Freedom is the opposite of necessity. Freedom is necessity overcome. Progress is, in essence, the progress of human freedom. Yes, and after all, life itself is freedom. The evolution of life is the evolution of freedom.
Vasily GrossmanI have seen that it is not man who is impotent in the struggle against evil, but the power of evil that is impotent in the struggle against man. The powerlessness of kindness, of senseless kindness, is the secret of its immortality. It can never by conquered. The more stupid, the more senseless, the more helpless it may seem, the vaster it is. Evil is impotent before it. The prophets, religious teachers, reformers, social and political leaders are impotent before it. This dumb, blind love is man’s meaning. Human history is not the battle of good struggling to overcome evil. It is a battle fought by a great evil, struggling to crush a small kernel of human kindness. But if what is human in human beings has not been destroyed even now, then evil will never conquer.
Vasily GrossmanIvan tells Anna: "I used to imagine that being embraced by a woman . . . as something so wonderful that it would make me forget everthing . . . [But] happiness, it turns out, will be to share with you the burden I can't share with anyone else.
Vasily GrossmanL'idée surgit brutalement. Et aussitôt, sans hésiter, il comprit, il sentit que l'idée était juste. Il vit une explication neuve, extraordinairement neuve, des phénomènes nucléaires qui, jusqu'alors, semblaient inexplicables; soudain, les gouffres s'étaient changés en passerelles. Quelle simplicité, quelle clarté! Que cette idée était gracieuse et belle! Il lui semblait que ce n'était pas lui qui l'avait fait naître, mais qu'elle était montée à la surface, simple et légère, comme une fleur blanche sortie de la profondeur tranquille d'un lac, et il s'exclama de bonheur en la voyant si belle...
Vasily GrossmanIl eut même le temps de comparer les mérites respectifs de l'une et de l'autre et de faire ce choix sans conséquence pratique que font presque toujours les hommes en regardant les femmes. Darenski, qui cherchait à mettre la main sur le commandant de l'armée, qui se demandait si celui-ci lui donnerait les chiffres dont il avait besoin, qui se demandait où il pourrait trouver à manger et à dormir, qui aurait aimé savoir si la division où il devait se rendre n'était pas trop éloignée et si la route qui y menait n'était pas trop mauvaise, Darenski, donc, eut le temps de se dire pour la forme (mais quand même pas seulement pour la forme): 'Celle-là!' Et il advint qu'il n'alla pas chez le chef de l'état-major mais resta à jouer aux cartes.
Vasily GrossmanI used to think freedom was freedom of speech, freedom of the press, freedom of conscience. But freedom is the whole life of everyone. Here is what it amounts to: you have to have the right to sow what you wish to, to make shoes or coats, to bake into bread the flour ground from the grain you have sown, and to sell it or not sell it as you wish; for the lathe operator, the steelworker, and the artist it’s a matter of being able to live as you wish and work as you wish and not as they order you to. And in our country there is no freedom – not for those who write books nor for those who sow grain nor for those who make shoes.” (Grossman, p. 99) He noted that “In people’s day-to-day struggle to live, in the extreme efforts workers put forth to earn an extra ruble through moonlighting, in the collective farmers’ battle for bread and potatoes as the one and only fruit of their labor, he [Ivan Grigoryevich] could sense more than the desire to live better, to fill one’s children’s stomachs and to clothe them. In the battle for the right to make shoes, to knit sweaters, in the struggle to plant what one wished, was manifested the natural, indestructible striving toward freedom inherent in human nature. He had seen this very same struggle in the people in camp. Freedom, it seemed, was immortal on both sides of the barbed wire.” (Grossman, p. 110)
Vasily GrossmanTags: freedom
Human groupings have one main purpose: to assert everyone’s right to be different, to be special, to think, feel and live in his or her own way. People join together in order to win or defend this right. But this is where a terrible, fateful error is born: the belief that these groupings in the name of a race, a God, a party or a State are the very purpose of life and not simply a means to an end. No! The only true and lasting meaning of the struggle for life lies in the individual, in his modest peculiarities and in his right to these peculiarities.
Vasily GrossmanTags: individuality freedom
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