However, in fetishism the desired object is displaced; and in this context (“The Apparition” by Guy De Maupassant) it is the desiring object, so to speak. In other words, have we ever seen a boot in love with a fetishist?
Philippe LejeuneWithin neo-colonial white supremacist capitalist patriarchy, the black male body continues to be perceived as an embodiment of bestial, violent, penis-as-weapon hypermasculine assertion. Psychohistories of white racism have always called attention to the tension between the construction of black male body as danger and the underlying eroticization that always then imagines that body as a location for transgressive pleasure. It has taken contemporary commodification of blackness to teach the world that this perceived threat, whether real or symbolic, can be diffused by a process of fetishization that renders the black masculine ‘menace’ feminine through a process of patriarchal objectification.
bell hooksTags: objectification fetishism commoditization
"...θα πρέπει να αντιληφθείς, αγαπητή Τερέζα, ότι τα αντικείμενα δεν έχουν, κατά την άποψη μας, άλλη αξία από εκείνη που τους δίνει η φαντασία μας
Marquis de SadeTags: philosophy psychology psychoanalysis fetishism
Telling a woman that you will be unable to climax unless you are looking at her in a mirror is, in my experience, an excellent way to ensure the only place you will ever see her again is in depressing memories.
Stephen MolesTags: love sex relationships mirrors fetishism orgasms
This is what the bourgeois political economists have done: they have treated value as a fact of nature, not a social construction arising out of a particular mode of production. What Marx is interested in is a revolutionary transformation of society, and that means an overthrow of the capitalist value-form, the construction of an alternative value-structure, an alternative value-system that does not have the specific character of that achieved under capitalism. I cannot overemphasize this point, because the value theory in Marx is frequently interpreted as a universal norm with which we should comply. I have lost count of the number of times I have heard people complain that the problem with Marx is that he believes the only valid notion of value derives from labor inputs. It is not that at all; it is a historical social product. The problem, therefore, for socialist, communist, revolutionary, anarchist or whatever, is to find an alternative value-form that will work in terms of the social reproduction of society in a different image. By introducing the concept of fetishism, Marx shows how the naturalized value of classical political economy dictates a norm; we foreclose on revolutionary possibilities if we blindly follow that norm and replicate commodity fetishism. Our task is to question it.
David HarveyTags: capitalism possibility revolution marx value labor communism socialism labour capital fetishism harvey commodity-fetishism labour-theory-of-value ltv value-form value-structure value-system
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