أسمع من المحيط إلى الخليج أن من لا يقدر على إفهامنا لم تحل معادلات الدرجة الثانية بالطريقة التي تحل بها يخرف حول ابستمولوجية السقوط الحر ونسبية اينشتاين خلطا بين التعليقات الإيديولوجية والنفسية على مايزعم جاريا في وعي العلماء وتصوراتهم وبين فهم آليات الإبداع العلمي وقوانينه
أبو يعرب المرزوقيTags: philosophy religion mind literature epistemology intellectual hermeneutics
فكرة الحداثة والعلمانية والتنوير فكرة متأخرة عن الثورة العلمية بقرنيين على الأقل وهي نتيجة الثورة العلمية ومعلولهاوليست شرطها وعلتها
أبو يعرب المرزوقيTags: philosophy religion mind literature epistemology intellectual hermeneutics
We live in a stocking which is in the process of being turned inside out, without our ever knowing for sure to what phase of the process our moment of consciousness corresponds.
Vladimir NabokovTags: philosophy hermeneutics stockings
Historical exegesis is only the preliminary part of interpretation; application is its essence. Exegesis without application should not be called interpretation at all.
J.I. PackerTags: hermeneutics
Pastors and Bible teachers go about their work in communal settings, where they listen to as well as deliver sermons, hear as well as speak, and gain biblical insights from their parishioners as much as they pass them on.
Peter J. LeithartTags: ecclesiology pastoral-ministry hermeneutics philosophy-of-preaching
The history of interpretation, the skills by which we keep alive in our minds the light and dark of past literature and past humanity ... is to an incalculable extent a history of error.
Frank KermodeTags: hermeneutics
Proponents of canonical hermeneutics are either unintentionally or willfully naive here-in most cases the naivete is willful. Canonical readings simply act as if the evolution of the text is irrelevant to its meaning; usually this is because it is deemed to be more expedient for the purpose of exhorting a faith community if such considerations are put aside.
Thom StarkTags: hermeneutics bible-interpretation canonical-hermeneutics
There is a moment in the tractate Menahot when the Rabbis imagine what takes place when Moses ascends Mount Sinai to receive the Torah. In this account (there are several) Moses ascends to heaven, where he finds God busily adding crownlike ornaments to the letters of the Torah. Moses asks God what He is doing and God explains that in the future there will be a man named Akiva, son of Joseph, who will base a huge mountain of Jewish law on these very orthographic ornaments. Intrigued, Moses asks God to show this man to him. Moses is told to 'go back eighteen rows,' and suddenly, as in a dream, Moses is in a classroom, class is in session and the teacher is none other than Rabbi Akiva. Moses has been told to go to the back of the study house because that is where the youngest and least educated students sit.
Akiva, the great first-century sage, is explaining Torah to his disciples, but Moses is completely unable to follow the lesson. It is far too complicated for him. He is filled with sadness when, suddenly, one of the disciples asks Akiva how he knows something is true and Akiva answers: 'It is derived from a law given to Moses on Mount Sinai.' Upon hearing this answer, Moses is satisfied - though he can't resist asking why, if such brilliant men as Akiva exist, Moses needs to be the one to deliver the Torah. At this point God loses patience and tells Moses, 'Silence, it's my will.
Tags: intelligence law revelation interpretation moses talmud hermeneutics
Someday when we get around to writing a genealogy of our failures, inadequacies, and disappointments, an important place in such a study will be the books we never read, for whatever reason. Aside from the music we never listened to, the movies we never watched, or the old archives and maps we never explored, the books we never read will be one of the indicators of our anachronisms and our flawed humanity.
Boris GunjevićTags: philosophy religion marxism hermeneutics
The lives of the saints are the hermeneutical key to Scripture.
Stanley HauerwasTags: saints theology hermeneutics
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