Egypt is the next domino to fall and, as they say, so goes Egypt so goes the Middle East.
Robert B. BaerTags: middle-east
Palestinian and Israeli leaders finally recover the Road Map to Peace, only to discover that, while they were looking for it, the Lug Nuts of Mutual Interest came off the Front Left Wheel of Accommodation, causing the Sport Utility Vehicle of Progress to crash into the Ditch of Despair.
Dave BarryTags: politics international-relations dark-humor israel palestine middle-east lug-nuts
the people who live in the last places - the people who are most neglected and least valued by the larger world - often represent the best of who we are and the finest standard of what we are meant to become. This is the power that last places hold over me, and why I have found it impossible to resist their pull.
Greg MortensonTags: inspirational middle-east central-asia-institute
I was taken to a villa to meet Sabri al-Banna, known as 'Abu Nidal' ('father of struggle'), who was at the time emerging as one of Yasser Arafat's main enemies. The meeting began inauspiciously when Abu Nidal asked me if I would like to be trained in one of his camps. No thanks, I explained. From this awkward beginning there was a further decline. I was then asked if I knew Said Hammami, the envoy of the PLO in London. I did in fact know him. He was a brave and decent man, who in a series of articles in the London Times had floated the first-ever trial balloon for a two-state solution in Israel/Palestine. 'Well tell him he is a traitor,' barked my host. 'And tell him we have only one way with those who betray us.' The rest of the interview passed as so many Middle Eastern interviews do: too many small cups of coffee served with too much fuss; too many unemployed heavies standing about with nothing to do and nobody to do it with; too much ugly furniture, too many too-bright electric lights; and much too much faux bonhomie. The only political fact I could winnow, from Abu Nidal's vainglorious claims to control X number of 'fighters' in Y number of countries, was that he admired the People's Republic of China for not recognizing the State of Israel. I forget how I got out of his office.
Christopher HitchensTags: politics war china iraq london israel interviews palestine middle-east abu-nidal arafat military-training plo said-hammami the-times two-state-solution
As he defended the book one evening in the early 1980s at the Carnegie Endowment in New York, I knew that some of what he said was true enough, just as some of it was arguably less so. (Edward incautiously dismissed 'speculations about the latest conspiracy to blow up buildings or sabotage commercial airliners' as the feverish product of 'highly exaggerated stereotypes.') Covering Islam took as its point of departure the Iranian revolution, which by then had been fully counter-revolutionized by the forces of the Ayatollah. Yes, it was true that the Western press—which was one half of the pun about 'covering'—had been naïve if not worse about the Pahlavi regime. Yes, it was true that few Middle East 'analysts' had had any concept of the latent power of Shi'ism to create mass mobilization. Yes, it was true that almost every stage of the Iranian drama had come as a complete surprise to the media. But wasn't it also the case that Iranian society was now disappearing into a void of retrogressive piety that had levied war against Iranian Kurdistan and used medieval weaponry such as stoning and amputation against its internal critics, or even against those like unveiled women whose very existence constituted an offense?
Christopher HitchensTags: women media new-york womens-rights human-rights theocracy iran middle-east edward-said september-11-attacks khomeini women-and-religion women-in-iran women-in-islam 1980s amputation carnegie-endowment covering-islam iranian-kurdistan iranian-revolution mohammed-reza-pahlavi shiism stoning
Edward genially enough did not disagree with what I said, but he didn't seem to admit my point, either. I wanted to press him harder so I veered close enough to the ad hominem to point out that his life—the life of the mind, the life of the book collector and music lover and indeed of the gallery-goer, appreciator of the feminine and occasional boulevardier—would become simply unlivable and unthinkable in an Islamic republic. Again, he could accede politely to my point but carry on somehow as if nothing had been conceded. I came slowly to realize that with Edward, too, I was keeping two sets of books. We agreed on things like the first Palestinian intifadah, another event that took the Western press completely off guard, and we collaborated on a book of essays that asserted and defended Palestinian rights. This was in the now hard-to-remember time when all official recognition was withheld from the PLO. Together we debated Professor Bernard Lewis and Leon Wieseltier at a once-celebrated conference of the Middle East Studies Association in Cambridge in 1986, tossing and goring them somewhat in a duel over academic 'objectivity' in the wider discipline. But even then I was indistinctly aware that Edward didn't feel himself quite at liberty to say certain things, while at the same time feeling rather too much obliged to say certain other things. A low point was an almost uncritical profile of Yasser Arafat that he contributed to Interview magazine in the late 1980s.
Christopher HitchensTags: art books music feminism debate theocracy cambridge intellectualism palestine middle-east edward-said arafat ad-hominem 1980s palestinians israeli-palestinian-conflict islamic-republic 1986 bernard-lewis first-intifada interview-magazine intifada leon-wieseltier middle-eastern-studies
Though he never actually joined it, he was close to some civilian elements of the Democratic Front for the Liberation of Palestine, which was the most Communist (and in the rather orthodox sense) of the Palestinian formations. I remember Edward once surprising me by saying, and apropos of nothing: 'Do you know something I have never done in my political career? I have never publicly criticized the Soviet Union. It’s not that I terribly sympathize with them or anything—it's just that the Soviets have never done anything to harm me, or us.' At the time I thought this a rather naïve statement, even perhaps a slightly contemptible one, but by then I had been in parts of the Middle East where it could come as a blessed relief to meet a consecrated Moscow-line atheist-dogmatist, if only for the comparatively rational humanism that he evinced amid so much religious barking and mania. It was only later to occur to me that Edward's pronounced dislike of George Orwell was something to which I ought to have paid more attention.
Christopher HitchensTags: politics religion atheism humanism liberation rationality communism soviet-union dogmatism orwell palestine middle-east edward-said moscow religious-extremism palestinians dflp
So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the bar or bat mitzvah of a friend's child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an Einsteinian and a Shakespearean and a Spinozist, who had married Arthur Miller to Marilyn Monroe and had a copy of Marilyn’s conversion certificate. He conducted the ceremony in Victor and Annie Navasky's front room, with David Rieff and Steve Wasserman as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the shul if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and 'normality' are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: 'Hitch, I find that I am a little envious of you.' I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that 'security' and 'normality,' rather like the fantasy of salvation, cannot purchase.
Christopher HitchensTags: shakespeare einstein religion atheism security salvation marilyn-monroe antisemitism islam iraq germany jews rabbis debate poland india spinoza temples ancestors middle-east normality martin-amis damascus prague eastern-europe desecration synagogues jewish-question david-rieff jewishness annie-navasky arthur-miller bar-and-bat-mitzvah best-man budapest eritrea istanbul kurdish-people morocco religious-conversion robert-goldburg steve-wasserman tunisia victor-saul-navasky
But not all Gaza residents were committed to the war. A reporter asked one of the Arabs what he most wanted. He was a taxi driver, father of ten. All he wanted was 'to eat and to work.' What did he think of Nasser? 'Nasser is good, Israel is good, America is good, Britain is good, Canada is good, India is good, Anything is good.
Robert John DonovanTags: peace war israel egypt middle-east gaza nasser
الحديث مع فتاة متحررة بالنسبة لي هنا كان مثل نسمة هواء باردة ومنعشة، أستعيد بها روحي التي كانت تختنق أمام تناقضات وإزدواجية فتيات يردن التحرر، بينما يقررن أن الزواج والجلوس في البيت قد يكون نهاية المطاف، أو حتي بعض الفتيات المتحررات اللائي لا يرين غضاضة في أن ينفق عليهن رجل بالكامل. لم أستطع أن أفهم منطقهن الانتهازي، الحصول على مزايا التحرر، و مزايا النظام الشرقي الأبوي التقليدي معًا.
إبراهيم فرغليTags: social feminism arabic sociology middle-east
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