The shadow escapes from the body like an animal we had been sheltering.
Gilles DeleuzeTags: body otherness shadow shadow-self
Mujo is a refugee in Germany, has no job, but has a lot of time, so he goes to a Turkish bath. The bath is full of German businessmen with towels around their waists, huffing and puffing, but every once in a while a cell phone rings and they pull their phone out from under the towel and say, Bitte? Mujo seems to be the only one without a cell phone, so he goes to the bathroom and stuffs toilet paper up his butt. He walks back out, a long trail of toilet paper behind him. So a German says, you have some paper, Herr, sticking out behind you. Oh, Mujo says, it looks like I have received a fax.
Aleksandar HemonTags: humor otherness immigrant-fiction
In the ordinary jumble of my literary drawer, I sometimes find texts I wrote ten, fifteen, or even more years ago. And many of them seem to me written by a stranger: I simply do not recognize myself in them. There was a person who wrote them, and it was I. I experienced them, but it was in another life, from which I just woke up, as if from someone else's dream.
Fernando PessoaBring something incomprehensible into the world!
Gilles DeleuzeTags: individuality life inspirational art otherness new
If you’re an Orthodox believer, then what sustains this framework is the obligation that you follow. But if you live in a democratic, liberal world whose motto is: “Make choices and manage your choices according to what is good for you,” then there is a built-in tension between that which connects and that which divides. Between the material and the intellectual or ethical. Materialism is not a dirty word, but in this tension between the individual and the material on the one hand, and the communal and the ethical on the other, we are at the end of an age in which the material and the individual are triumphing.
Kalid GiladTags: materialism community otherness judaism progressives ethics-and-moral-philosophy
He wanted to limit me to his own investigation of who I was . . .
Sheridan HayTags: otherness self-realization
Language, the unconscious, the parents, the symbolic order: these terms in Lacan are not exactly synonymous, but they are intimately allied. They are sometimes spoken of by him as the ‘Other’ — as that which like language is always anterior to us and will always escape us, that which brought us into being as subjects in the first place but which always outruns our grasp. We have seen that for Lacan our unconscious desire is directed towards this Other, in the shape of some ultimately gratifying reality which we can never have; but it is also true for Lacan that our desire is in some way always received from the Other too. We desire what others — our parents, for instance — unconsciously desire for us; and desire can only happen because we are caught up in linguistic, sexual and social relations — the whole field of the ‘Other’ — which generate it.
Terry EagletonTags: language otherness desire unconscious the-other psychonanlysis lacan the-symbolic
Christianity grasped perfectly that there is an element in the apparent contingency of love that can’t be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It’s an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the “Almighty-Other”, without the “Great Other” of transcendence.
Alain BadiouTags: love difference identity christianity god religion transcendence otherness the-other
I think… that love encompasses the experience of the possible transition from the pure randomness of chance to a state that has universal value. Starting out from something that is simply an
encounter, a trifle, you learn that you can experience the world on the basis of difference and not only in terms of identity. And you can even be tested and suffer in the process. In today’s world, it is generally thought that individuals only pursue their own self-interest. Love is an antidote to that. Provided it isn’t conceived only as an exchange of mutual favours, or isn’t calculated way in advance as a profitable investment, love really is a unique trust placed in chance. It takes us into key areas of the experience of what is difference and, essentially, leads to the idea that you can experience the world from the perspective of difference. In this respect it has universal implications: it is an individual experience of potential universality, and is thus central to philosophy, as Plato was the first to intuit.
Tags: love difference identity philosophy chance otherness universal
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