Free election of masters does not abolish the masters or the slaves.
Herbert MarcuseTags: freedom elections government domination radicalism representative-democracy subjugation
Government today is growing too strong to be safe. There are no longer any citizens in the world there are only subjects. They work day in and day out for their masters they are bound to die for their masters at call. Out of this working and dying they tend to get less and less.
H.L. MenckenTags: work government exploitation corporatocracy subjugation citizen
Communism deprives no man of the power to appropriate the products of society: all that it does is to deprive him of the power to subjugate the labor of others by means of such appropriation.
It has been objected, that upon the abolition of private property all work will cease, and universal laziness will overtake us.
According to this, bourgeois society ought long ago to have gone to the dogs through sheer idleness; for those of its members who work, acquire nothing, and those who acquire anything, do not work.
Tags: power work labor communism subjugation appropriation bourgeois-society products
This pre-eminence is something [men] have unjustly arrogated to themselves. And when it's said that women must be subject to men, the phrase should be understood in the same sense as when we say we are subject to natural disasters, diseases, and all the other accidents of this life: it's not a case of being subjected in the sense of obeying, but rather of suffering an imposition, not a case of serving them fearfully, but rather of tolerating them in a spirit of Christian charity, since they have been given to us by God as a spiritual trial.
Moderata FonteTags: empowerment gender men women self-esteem feminism misogyny inequality superiority dignity social-norms subjugation pre-eminence subjection
Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly. ... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people.
Jared DiamondTags: equality morality environment values discrimination native-americans suppression subjugation dispossession extermination
It really is something ... that men disapprove even of our doing things that are patently good. Wouldn't it be possible for us just to banish these men from our lives, and escape their carping and jeering once and for all? Couldn't we live without them? Couldn't we earn our living and manage our affairs without help from them? Come on, let's wake up, and claim back our freedom, and the honour and dignity that they have usurped from us for so long. Do you think that if we really put our minds to it, we would be lacking the courage to defend ourselves, the strength to fend for ourselves, or the talents to earn our own living? Let's take our courage into our hands and do it, and then we can leave it up to them to mend their ways as much as they can: we shan't really care what the outcome is, just as long as we are no longer subjugated to them.
Moderata FonteTags: strength empowerment equality gender men women freedom work courage feminism self-determination independence respect insults gifts talents honour dignity careers social-norms subjugation personal-finances livelihood
It was a fact generally acknowledged by all but the most contumacious spirits at the beginning of the seventeenth century that woman was the weaker vessel; weaker than man, that is. ... That was the way God had arranged Creation, sanctified in the words of the Apostle. ... Under the common law of England at the accession of King James I, no female had any rights at all (if some were allowed by custom). As an unmarried woman her rights were swallowed up in her father's, and she was his to dispose of in marriage at will. Once she was married her property became absolutely that of her husband. What of those who did not marry? Common law met that problem blandly by not recognizing it. In the words of The Lawes Resolutions [the leading 17th century compendium on women's legal status]: 'All of them are understood either married or to be married.' In 1603 England, in short, still lived in a world governed by feudal law, where a wife passed from the guardianship of her father to her husband; her husband also stood in relation to her as a feudal lord.
Antonia FraserTags: empowerment gender men women history marriage feminism guardianship self-determination misogyny inequality independence husbands fathers matrimony common-law feudalism social-norms married-life property bonds subjugation women-s-rights wedlock
[In 16th century European society] Marriage was the triumphal arch through which women, almost without exception, had to pass in order to reach the public eye. And after marriage followed, in theory, the total self-abnegation of the woman.
Antonia FraserTags: perception empowerment gender men women history marriage feminism self-determination misogyny inequality independence matrimony dignity social-norms married-life subjugation women-s-rights self-abnegation wedlock
A nation will never be vanished by subjugation or oppression, unless they get used to.
M.F. MoonzajerTags: oppression nation subjugation vanish
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