To explain the matter I will employ a simile, which yet, I confess is very dissimilar; but its dissimilitude is greatly in favour of my sentiments. A rich man bestows, on a poor and famishing beggar, alms by which he may be able to maintain himself and his family. Does it cease to be a pure gift, because the beggar extends his hand to receive it? Can it be said with propriety, that 'the alms depended partly on THE LIBERALITY of the Donor, and partly on THE LIBERTY of the Receiver,' though the latter would not have possessed the alms unless he had received it by stretching out his hand? Can it be correctly said, BECAUSE THE BEGGAR IS ALWAYS PREPARED TO RECEIVE, that 'he can have the alms, or not have it, just as he pleases?' If these assertions cannot be truly made about a beggar who receives alms, how much less can they be made about the gift of faith, for the receiving of which far more acts of Divine Grace are required!

Jacobus Arminius

Mots clés free-will christianity salvation calvinism soteriology arminianism irresistible-grace prevenient-grace

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[Theology] may be defined, the doctrine or science of the truth which is according to godliness, and which God has revealed to man that he may know God and divine things, may believe on Him and may through faith perform to Him the acts of love, fear, honour, worship and obedience, and obtain blessedness from Him through union with Him, to the divine glory... On this account, theology is not a theoretical science or doctrine, but a practical one, requiring the action of the whole man, according to all and each of it's parts -- an action of the most transcendent description, answerable to the excellence of the object as far as the human capacity will permit.

Jacobus Arminius

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But in his lapsed and sinful state, man is not capable, of any by himself, either to think, to will, or to do that which is really good, but it is necessary for him to be regenerated and renewed in his intellect, affections or will, and in all his powers, by God in Christ through the Holy Spirit, that he may be qualified rightly to understand, esteem, consider, will, and perform whatever is truly good. When he is made a partaker of this regeneration or renovation, I consider that, since he is delivered from sin, he is capable of thinking, willing, and doing that which is good, but yet not without the continued aids of Divine Grace.

Jacobus Arminius

Mots clés sin holy-spirit regeneration divine-grace prevenient-grace fallen-man

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