Jesus was not revolutionary because he said we should love God and each other. Moses said that first. So did Buddha, Confucius, and countless other religious leaders we've never heard of. Madonna, Oprah, Dr. Phil, the Dali Lama, and probably a lot of Christian leaders will tell us that the point of religion is to get us to love each other. "God loves you" doesn't stir the world's opposition. However, start talking about God's absolute authority, holiness, ... Christ's substitutionary atonement, justification apart from works, the necessity of new birth, repentance, baptism, Communion, and the future judgment, and the mood in the room changes considerably.
Michael S. HortonMots clés christianity
The gospel is unintelligible to most people today, especially in the West, because their own particular stories are remote from the story of creation, fall, redemption, and consummation that is narrated in the Bible. Our focus is introspective and narrow, confided to our own immediate knowledge, experience, and intuition. Trying desperately to get others, including God, to make us happy, we cannot seem to catch a glimpse of the real story that gives us a meaningful role.
Michael S. HortonMots clés gospel
The greatest threat to Christ-centered witness even in churches that formally affirm sound teaching is what British evangelical David Gibson calls ‘the assumed gospel.’ The idea is that the gospel is necessary for getting saved, but after we sign on, the rest of the Christian life is all the fine print: conditional forgiveness.
Michael S. HortonMots clés gospel
If we think the main mission of the church is to improve life in Adam and add a little moral strength to this fading evil age, we have not yet understood the radical condition for which Christ is such a radical solution.
Michael S. HortonMots clés gospel
Regardless of the official theology held on paper, moralistic preaching (the bane of conservatives and liberals alike) assumes that we are not really helpless sinners who need to be rescued but decent folks who need good examples, exhortations, and instructions.
Michael S. HortonMots clés gospel
In American religion, as in ancient Gnosticism, there is almost no sense of God’s difference from us—in other words, his majesty, sovereignty, self-existence, and holiness. God is my buddy, my inmost experience, or the power source for my living my best life now.
Michael S. HortonMots clés gospel
God’s downward descent to us in grace reversed by our upward ascent in pragmatic enthusiasm, we are increasingly becoming a sheep without a Shepherd—and all in the name of mission. Instead of churching the unchurched, we are well on our way to even unchurching the churched.
Michael S. HortonIf the focus of our testimony is our changed life, we as well as our hearers are bound to be disappointed.
Michael S. HortonThe gospel of submission, commitment, decision, and victorious living is not good news about what God has achieved but a demand to save ourselves with God’s help. Besides the fact that Scripture never refers to the gospel as having a personal relationship with Jesus nor defines faith as a decision to ask Jesus to come into our heart, this concept of salvation fails to realize that everyone has a personal relationship with God already: either as a condemned criminal standing before a righteous judge or as a justified coheir with Christ and adopted child of the Father.
Michael S. HortonMots clés jesus gospel evangelism
God did not become flesh and suffer an ignominious death at our hands so that we could have sprawling church campuses, programs, and budgets.
Michael S. HortonMots clés gospel
Page 1 de 2.
suivant dernier » ;
Data privacy
Imprint
Contact
Diese Website verwendet Cookies, um Ihnen die bestmögliche Funktionalität bieten zu können.