And a thing is not seen because it is visible, but
conversely, visible because it is seen; nor is a thing led because
it is in the state of being led, or carried because it is in the
state of being carried, but the converse of this. And now I think, Euthyphro, that my meaning will be intelligible; and my
meaning is, that any state of action or passion implies previous
action or passion. It does not become because it is becoming,
but it is in a state of becoming because it becomes; neither
does it suffer because it is in a state of suffering, but it is in a
state of suffering because it suffers. Do you not agree?

Auteur: Socrates