The construction of civilizational difference is not exclusive in any simple sense. The de-essentialization of Islam is paradigmatic for all thinking about the assimilation of non-European poeples to European civilization. The idea that people's historical experience is inessential to them, that it can be shed at will, makes it possible to argue more strongly for the Enlightenment's claim to universality: Muslims, as members of the abstract category "humans," can be assimilated or (as some recent theorist have put it) "translated" into a global ("European") civilization once they have divested themselves of what many of them regard (mistakenly) as essential to themselves. The belief that human beings can be separated from their histories and traditions makes it possible to urge a Europeanization of the Islamic world. And by the same logic, it underlies the belief that the assimilation to Europe's civilization of Muslim immigrants who are--for good or for ill--already in European states is necessary and desirable.
Talal AsadMots clés islam europe pluralism eurabia european-civilization multiculturalism
The construction of civilizational difference is not exclusive in any simple sense. The de-essentialization of Islam is paradigmatic for all thinking about the assimilation of non-European peoples to European civilization. The idea that people's historical experience is inessential to them, that it can be shed at will, makes it possible to argue more strongly for the Enlightenment's claim to universality: Muslims, as members of the abstract category "humans," can be assimilated or (as some recent theorist have put it) "translated" into a global ("European") civilization once they have divested themselves of what many of them regard (mistakenly) as essential to themselves. The belief that human beings can be separated from their histories and traditions makes it possible to urge a Europeanization of the Islamic world. And by the same logic, it underlies the belief that the assimilation to Europe's civilization of Muslim immigrants who are--for good or for ill--already in European states is necessary and desirable.
Mots clés christianity islam europe pluralism eurabia multiculturalism european modernity-tags-civilization
Pit race against race, religion against religion, prejudice against prejudice. Divide and conquer! We must not let that happen here.
Eleanor RooseveltMots clés unity diversity propoganda racism zealotry multiculturalism
[I suspect] that in the drive toward the liberal universalist notion of human rights that characterized the last fifty or so years, there has been an accompanying oversensitivity that, in practice, keeps us atomized and more likely to be manipulated and have our rights impinged upon.
Darren O'DonnellMots clés liberalism multiculturalism universalism
I should emphasize this, to keep well-meaning but misguided multiculturalists at bay: the theoretical entities in which these tribal people frankly believe — the gods and other spirits — don't exist. These people are mistaken, and you know it as well as I do. It is possible for highly intelligent people to have a very useful but mistaken theory, and we don't have to pretend otherwise in order to show respect for these people and their ways.
Daniel C. DennettMots clés relativism cultural multiculturalism
I think I was always interested in the larger world, even as a kid, and my experiences as a journalist only heightened that interest. Covering conflict, I learned that though leaders often try to create a sense of "us" and "them," the differences are not that delineated. I often felt like it was a whole bunch of "us," with some of "them" scattered around. That made me feel that the borders we draw around ourselves are often artificial.
Mots clés journalism multiculturalism
Keep your language. Love its sounds, its modulation, its rhythm. But try to march together with men of different languages, remote from your own, who wish like you for a more just and human world.
Hélder CâmaraMots clés empowerment humanity identity justice language diversity culture multiculturalism
We have never even begun to understand a people until we have found something that we do not understand. So long as we find the character easy to read, we are reading into it our own character.
G.K. ChestertonMots clés multiculturalism
Nine times out of ten a man’s broad-mindedness is necessarily the narrowest thing about him. This is not particularly paradoxical; it is, when we come to think of it, quite inevitable. His vision of his own village may really be full of varieties; and even his vision of his own nation may have a rough resemblance to the reality. But his vision of the world is probably smaller than the world…hence he is never so inadequate as when he is universal; he is never so limited as when he generalizes. This is the fallacy in the many modern attempts at a creedless creed, at something variously described as...undenominational religion or a world faith to embrace all the faiths in the world...When a philosophy embraces everything it generally squeezes everything, and squeezes it out of shape; when it digests it necessarily assimilates.
G.K. ChestertonMots clés open-mindedness multiculturalism interdenominationalism nonsectarianism
[T]he very multiculturalism and multiethnicity that brought Salman to the West, and that also made us richer by Hanif Kureishi, Nadeem Aslam, Vikram Seth, Monica Ali, and many others, is now one of the disguises for a uniculturalism, based on moral relativism and moral blackmail (in addition to some more obvious blackmail of the less moral sort) whereby the Enlightenment has been redefined as 'white' and 'oppressive,' mass illegal immigration threatens to spoil everything for everybody, and the figure of the free-floating transnational migrant has been deposed by the contorted face of the psychopathically religious international nihilist, praying for the day when his messianic demands will coincide with possession of an apocalyptic weapon. (These people are not called nihilists for nothing.) Of all of this we were warned, and Salman was the messenger. Mutato nomine et de te fabula narrator: Change only the name and this story is about you.
Christopher HitchensMots clés rushdie relativism multiculturalism islamism
Page 1 de 4.
suivant dernier » ;
Data privacy
Imprint
Contact
Diese Website verwendet Cookies, um Ihnen die bestmögliche Funktionalität bieten zu können.