Each religion makes scores of purportedly factual assertions about everything from the creation of the universe to the afterlife. But on what grounds can believers presume to know that these assertions are true? The reasons they give are various, but the ultimate justification for most religious people’s beliefs is a simple one: we believe what we believe because our holy scriptures say so. But how, then, do we know that our holy scriptures are factually accurate? Because the scriptures themselves say so. Theologians specialize in weaving elaborate webs of verbiage to avoid saying anything quite so bluntly, but this gem of circular reasoning really is the epistemological bottom line on which all 'faith' is grounded. In the words of Pope John Paul II: 'By the authority of his absolute transcendence, God who makes himself known is also the source of the credibility of what he reveals.' It goes without saying that this begs the question of whether the texts at issue really were authored or inspired by God, and on what grounds one knows this. 'Faith' is not in fact a rejection of reason, but simply a lazy acceptance of bad reasons. 'Faith' is the pseudo-justification that some people trot out when they want to make claims without the necessary evidence.

But of course we never apply these lax standards of evidence to the claims made in the other fellow’s holy scriptures: when it comes to religions other than one’s own, religious people are as rational as everyone else. Only our own religion, whatever it may be, seems to merit some special dispensation from the general standards of evidence.

And here, it seems to me, is the crux of the conflict between religion and science. Not the religious rejection of specific scientific theories (be it heliocentrism in the 17th century or evolutionary biology today); over time most religions do find some way to make peace with well-established science. Rather, the scientific worldview and the religious worldview come into conflict over a far more fundamental question: namely, what constitutes evidence.

Science relies on publicly reproducible sense experience (that is, experiments and observations) combined with rational reflection on those empirical observations. Religious people acknowledge the validity of that method, but then claim to be in the possession of additional methods for obtaining reliable knowledge of factual matters — methods that go beyond the mere assessment of empirical evidence — such as intuition, revelation, or the reliance on sacred texts. But the trouble is this: What good reason do we have to believe that such methods work, in the sense of steering us systematically (even if not invariably) towards true beliefs rather than towards false ones? At least in the domains where we have been able to test these methods — astronomy, geology and history, for instance — they have not proven terribly reliable. Why should we expect them to work any better when we apply them to problems that are even more difficult, such as the fundamental nature of the universe?

Last but not least, these non-empirical methods suffer from an insuperable logical problem: What should we do when different people’s intuitions or revelations conflict? How can we know which of the many purportedly sacred texts — whose assertions frequently contradict one another — are in fact sacred?

Alan Sokal

Mots clés science reason philosophy logic physics revelation observation empirical evidence science-vs-religion beliefs sacred holy-books pope contradictions begging-the-question circular-reasoning holy-scriptures john-paul-ii religious-books scriptures



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Scriptures, n. The sacred books of our holy religion, as distinguished from the false and profane writings on which all other faiths are based.

Ambrose Bierce

Mots clés humor scripture false irony sacred profane scriptures holy-book holy-religion



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People who study the scriptures get a dimension to their life that nobody else gets and that can't be gained in any way except by studying the scriptures. There's an increase in faith and a desire to do what's right and a feeling of inspiration and understanding that comes to people who study the gospel - and who ponder the principles, that can't come in any other way.

Bruce R. McConkie

Mots clés scriptures



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When we . . . read and study the scriptures, benefits and blessings of many kinds come to us. This is the most profitable of all study in which we could engage.

Howard W. Hunter

Mots clés blessings study scriptures



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We have never heard the devil's side of the story, God wrote all the book.

Anatole France

Mots clés devil god bible scriptures



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Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought.

Augustine of Hippo

Mots clés love bible golden-rule scriptures bible-interpretation



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Spiritual pain is when you can’t stand another moment not knowing the real truth, and when you finally do know you can’t let go.

Shannon L. Alder

Mots clés love religion faith adversity testimony trials seekers spirtuality scriptures relationship-with-god crisis-of-faith testimonies



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The suicide committed by Sampson was partly determined by the craftiness of Delilah and partly decided by the disobedience of Sampson. Satan uses crafty means to set traps for us, but by our obedience of the laws of God, the traps remain functionless.

Israelmore Ayivor

Mots clés devil arrogance suicide satan foolishness commandments kill sermon craft deceit obedience obedient disobedience old-testament holy-bible obey satanic preaching scriptures god-s-word trap arrogant crafty whore craftiness prostitute deceiving delilah woman-power obey-the-law disobedient disobey god-s-laws philistines sampson take-instructions the-laws-of-god



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I felt that I had been born anew and that the gates of heaven had been opened. The whole of Scripture gained a new meaning. And from that point on the phrase, 'the justice of God' no longer filled me with hatred, but rather became unspeakable sweet by virtue of a great love.

Martin Luther

Mots clés love scriptures justice-of-god



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