Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty. Mind you, though this may seem to justify the eighteenth-century Age of Reason in its contention that religion is nothing but an organized, gigantic fraud and a curse to the human race, nothing could be farther from the truth. It possesses these two aspects, the evil one of the two appealing to people capable of naïve hatred; but what is actually happening is that when you get natures stirred to their depths over questions which they feel to be overwhelmingly vital, you get the bad stirred up in them as well as the good; the mud as well as the water. It doesn't seem to matter much which sect you have, for both types occur in all sects....
Alfred North WhiteheadTag: truth questions justice nature mercy hatred age-of-reason curse fraud sect vital
The belle is a product of the Deep South, which is a product of the nineteenth century and the Age of Romanticism. Virginia is a product of the eighteenth century. It's impossible to extract a belle from the Age of Reason.
Florence KingTag: age-of-reason virginia southern-belle age-of-romanticism
In the eighteenth and nineteenth centuries, print put forward a definition of intelligence that gave priority to the objective, rational use of the mind and at the same time encouraged forms of public discourse with serious, logically ordered content. It is no accident that the Age of Reason was coexistent with that growth of a print culture, first in Europe and then in America.
Neil PostmanTag: intelligence age-of-reason rational-thought print public-discourse
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