I once spoke to someone who had survived the genocide in Rwanda, and she said to me that there was now nobody left on the face of the earth, either friend or relative, who knew who she was. No one who remembered her girlhood and her early mischief and family lore; no sibling or boon companion who could tease her about that first romance; no lover or pal with whom to reminisce. All her birthdays, exam results, illnesses, friendships, kinships—gone. She went on living, but with a tabula rasa as her diary and calendar and notebook. I think of this every time I hear of the callow ambition to 'make a new start' or to be 'born again': Do those who talk this way truly wish for the slate to be wiped? Genocide means not just mass killing, to the level of extermination, but mass obliteration to the verge of extinction. You wish to have one more reflection on what it is to have been made the object of a 'clean' sweep? Try Vladimir Nabokov's microcosmic miniature story 'Signs and Symbols,' which is about angst and misery in general but also succeeds in placing it in what might be termed a starkly individual perspective. The album of the distraught family contains a faded study of Aunt Rosa, a fussy, angular, wild-eyed old lady, who had lived in a tremulous world of bad news, bankruptcies, train accidents, cancerous growths—until the Germans put her to death, together with all the people she had worried about.
Christopher HitchensTag: family anonymity angst misery genocide short-stories nabokov nazis survivors extinction germans rwanda born-again clean-slate rwandan-genocide signs-and-symbols
The last time I heard an orthodox Marxist statement that was music to my ears was from a member of the Rwanda Patriotic Front, during the mass slaughter in the country. 'The terms Hutu and Tutsi,' he said severely, 'are merely ideological constructs, describing different relationships to the means and mode of production.' But of course!
Christopher HitchensTag: ideology marxism rwanda rwandan-genocide hutus rwandan-patriotic-front tutsis
George Bush made a mistake when he referred to the Saddam Hussein regime as 'evil.' Every liberal and leftist knows how to titter at such black-and-white moral absolutism. What the president should have done, in the unlikely event that he wanted the support of America's peace-mongers, was to describe a confrontation with Saddam as the 'lesser evil.' This is a term the Left can appreciate. Indeed, 'lesser evil' is part of the essential tactical rhetoric of today's Left, and has been deployed to excuse or overlook the sins of liberal Democrats, from President Clinton's bombing of Sudan to Madeleine Albright's veto of an international rescue for Rwanda when she was U.S. ambassador to the United Nations. Among those longing for nuance, moral relativism—the willingness to use the term evil, when combined with a willingness to make accommodations with it—is the smart thing: so much more sophisticated than 'cowboy' language.
Christopher HitchensTag: morality evil liberalism united-states george-w-bush iraq sudan anti-war iraq-war rwanda bill-clinton united-nations leftism democratic-party-united-states ba-ath-party saddam-hussein rwandan-genocide peace-movement madeleine-albright presidency-of-bill-clinton absolutism al-shifa-pharmaceutical-factory moral-absolutism moral-relativism opposition-to-the-iraq-war presidency-of-george-w-bush
...and my eyes no longer gaze the same on the face of the world.
Jean HatzfeldTag: perception world eyes rwandan-genocide
The truth is not believable to someone who has not lived it in his muscles.
Jean HatzfeldTag: truth belief rwandan-genocide muscles
In Europe, his contacts apologized and said there was nothing they could do. They would keep trying, but no one was listening. Rwanda had no oil or strategic interest, no diamonds or gold.
Naomi BenaronTag: rwandan-genocide
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