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The dizziness in the face of les espaces infinis--only overcome if we dare to gaze into them without any protection. And accept them as the reality before which we must justify our existence. For this is the truth we must reach to live, that everything is and we just in it.

Dag Hammarskjöld

Tag: reality zen transcendence emptiness

Humility before the flower at the timber line is the gate which gives access to the path up the open fell.

Dag Hammarskjöld

Tag: zen path

To preserve the silence within--amid all the noise. To remain open and quiet, a moist humus in the fertile darkness where the rain falls and the grain ripens--no matter how many tramp across the parade ground in whirling dust under an arid sky.

Dag Hammarskjöld

Tag: zen mind path

Doffing the ego's
safe glory, he finds
his naked reality.

Dag Hammarskjöld

Tag: reality zen self ego

This accidental
meeting of possibilities
calls itself I.

I ask: what am I doing here?
And, at once, this I
becomes unreal.

Dag Hammarskjöld

Tag: zen self emptiness

Where there are humans,
You'll find flies,
And Buddhas.

Kobayashi Issa

Tag: buddhism zen flies

Like wind-- In it, with it, of it. Of it just like a sail, so light and strong that, even when it is bent flat, it gathers all the power of the wind without hampering its course.

Like light-- In light, lit through by light, transformed into light. Like the lens which disappears in the light it focuses.

Like wind. Like light.

Just this--on these expanses, on these heights.

Dag Hammarskjöld

Tag: zen wind path sword-sentiments

Humility is just as much the opposite of self-abasement as it is of self-exaltation. To be humble is not to make comparisons. Secure in its reality, the self is neither better nor worse, bigger nor smaller, than anything else in the universe. It *is*--is nothing, yet at the same time one with everything. It is in this sense that humility is absolute self-effacement.

To be nothing in the self-effacement of humility, yet, for the sake of the task, to embody its whole weight and importance in your earing, as the one who has been called to undertake it. To give to people, works, poetry, art, what the self can contribute, and to take, simply and freely, what belongs to it by reason of its identity. Praise and blame, the winds of success and adversity, blow over such a life without leaving a trace or upsetting its balance.

Dag Hammarskjöld

Tag: zen humility self interbeing

Once Seung Sahn Soen-sa and a student of his attended a talk at a Zen center in California. The Dharma teacher spoke about Bodhidharma. After the talk, someone asked him "What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"

The Dharma teacher said, "About five thousand miles."
The questioner said, "Is that all?"
The Dharma teacher said, "Give or take a few miles."

Later on, Soen-sa asked his student, "What do you think of these answers?"
"Not bad, not good. But the dog runs after the bone."
"How would you answer?"
"I'd say, 'Why do you make a difference?' "

Soen-sa said, "Not bad. Now you ask me."
"What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"
"Don't you know?"
"I'm listening."
"Bodhidharma sat in Sorim for nine years. I am sitting here now."

The student smiled.

Seung Sahn

Tag: zen