No one is more dangerously insane than one who is sane all the time: he is like a steel bridge without flexibility, and the order of his life is rigid and brittle.

Alan W. Watts


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It is hard indeed to notice anything for which the languages available to us have no description.

Alan W. Watts

Stichwörter: reality power-of-words language translation



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We are living in a culture entirely hypnotized by the illusion of time, in which the so-called present moment is felt as nothing but an infinitesimal hairline between an all-powerfully causative past and an absorbingly important future. We have no present. Our consciousness is almost completely preoccupied with memory and expectation. We do not realize that there never was, is, nor will be any other experience than present experience. We are therefore out of touch with reality. We confuse the world as talked about, described, and measured with the world which actually is. We are sick with a fascination for the useful tools of names and numbers, of symbols, signs, conceptions and ideas.

Alan W. Watts


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We seldom realize, for example, that our most private thoughts and emotions are not actually our own. For we think in terms of languages and images which we did not invent, but which were given to us by our society. We copy emotional reactions from our parents, learning from them thatexcrement is supposed to have a disgusting smell and that vomiting is supposed to be an unpleasant sensation. The dread of death is also learned from their anxieties about sickness and from their attitudes to funerals and corpses. Our social environment has this power just because we do not exist apart from a society. Society is our extended mind and body. Yet the very society from which the individual is inseparable is using its whole irresistible force to persuade the individual that he is indeed separate! Society as we now know it is therefore playing a game with self-contradictory rules.

Alan W. Watts

Stichwörter: society social-learning



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For unless one is able to live fully in the present, the future is a hoax.
There is no point whatever in making plans for a future which you will
never be able to enjoy. When your plans mature, you will still be living
for some other future beyond. You will never, never be able to sit back
with full contentment and say, "Now, I've arrived!" Your entire
education has deprived you of this capacity because it was preparing
you for the future, instead of showing you how to be alive now.

Alan W. Watts


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For every individual is a unique
manifestation of the Whole, as every branch is a particular outreaching
of the tree. To manifest individuality, every branch must have a
sensitive connection with the tree, just as our independently moving and
differentiated fingers must have a sensitive connection with the whole
body. The point, which can hardly be repeated too often, is that
differentiation is not separation.

Alan W. Watts


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We therefore work, not
for the work's sake, but for money—and money is supposed to get us
what we really want in our hours of leisure and play. In the United
States even poor people have lots of money compared with the wretched
and skinny millions of India, Africa, and China, while our middle andupper classes (or should we say "income groups") are as prosperous as
princes. Yet, by and large, they have but slight taste for pleasure. Money
alone cannot buy pleasure, though it can help. For enjoyment is an art
and a skill for which we have little talent or energy.

Alan W. Watts


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Other people teach us who we are. Their attitudes to us are the mirror in which we learn to see ourselves, but the mirror is distorted. We are, perhaps, rather dimly aware of the immense power of our social enviornment.

Alan W. Watts

Stichwörter: self enviornment



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When we dance, the journey itself is the point, as when we play music the playing itself is the point. And exactly the same thing is true in meditation. Meditation is the discovery that the point of life is always arrived at in the immediate moment.

Alan W. Watts


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This state of affairs is known technically as the "double-bind." A
person is put in a double-bind by a command or request which contains
a concealed contradiction...
This is a damned-if-you-do and damned-if-you-don't
situation which arises constantly in human (and especially family)
relations...

The social doublebind game can be phrased in several ways:The first rule of this game is that it is not a game.
Everyone must play.
You must love us.
You must go on living.
Be yourself, but play a consistent and acceptable role.
Control yourself and be natural.
Try to be sincere.
Essentially, this game is a demand for spontaneous behavior of certain
kinds. Living, loving, being natural or sincere—all these are
spontaneous forms of behavior: they happen "of themselves" like
digesting food or growing hair. As soon as they are forced they acquire
that unnatural, contrived, and phony atmosphere which everyone
deplores—weak and scentless like forced flowers and tasteless like
forced fruit. Life and love generate effort, but effort will not generate
them. Faith—in life, in other people, and in oneself—is the attitude of
allowing the spontaneous to be spontaneous, in its own way and in its
own time.

Alan W. Watts


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