1:261-262
THROW IT TO THE THIEVES

The fear of the Lord is different from other trepidation. You need a healthy fear of what is dangerous before you can reach to the fear of the Lord. Many never reach. You may be like a very slight, limber branch. You look weak, but the wet center connects with a taproot. Hold there and fear not (20:21). Moses trembled, but he was sound to the core.

They said to the people, A great army has gathered against you. You should be afraid. But that increased their faith. They repied, God is our sufficient guardian (3:173).

Overly cautious merchants do not prosper because of their fear of loss. Brave merchants get broken ten times in a row, then rise at the end. Whatever you fear losing, throw it to the thieves following your caravan, especially if it's your faith.

Whatever you deeply love, give time to that, and if you're drawn away, come back as soon as you can. There may even be a conflict sometime between what you love, your faith, and protecting your children. Stay with what is most in harmony with the love, and the other will fade.

Fear has two forms. One is a worry about whether the effort is worth it. People caught in this bottleneck between yes and no stay tortured and confused. The second form of fear is for whether you will ever be able to make it to what you love. Let that one dissolve. Keep moving in the adored direction, and unless you're shown it is absolutely impossible, continue going there.

Bahauddin


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1:295
IF THERE IS NO JOSEPH

I will have sweet patience (12:83). Bright flames inside make a soft glow without. Enlightenment knows how laughter hides inside grief. Only if you love can you feel absence.

If there is no Joseph for you, you're not alive. Jacob felt so happy with his son that his crying out for the stain-colored coat still breaks everyone's heart.

Bahauddin


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1:315-316
WHITE-BIRD SENTENCES

In my dream large white birds, larger than geese, were flying. As they flew, they were praising. I understood the bird-language. One was saying, I praise you in all circumstances, and another was saying the same in other words, and another in yet other phrasing, but I could not remember what I should say. I interpret this dream to be telling me to be continuously grateful, no matter what, in my waking life, and also to remember that there are a hundred thousand ways to praise.

These white-bird sentences begin in nonexistence, where creation makes entity from nonentity. What flows through us as praise comes from where Moses and Jesus are standing with the other friends of God.

Another night in the state between waking and sleep I saw a gazelle coming toward me with an open mouth. It put my whole head in its mouth and turned its lips in arcs around my forehead and chin and the sides of my head. The gazelle-maw got larger and larger. It could have swallowed my whole body. About to lose consciousness, I began to chant, No power but yours, no power but yours.... The strange malevolence that was trying to devour me went away. Peace came. Now I know how epileptics feel.

In another dream I was eating salty food. My gums became brackish. I woke with a salt taste in my mouth. Events happen here that no one records. Universes overlap. We are led in ways we will never understand. It should not surprise anyone when the angel Gabriel comes and take Muhammad away in an instant.

Someone asked, If the commands of God are preeminent, then what choice do we really have in life? Between the words preeminent and commands lies a great mystery. The divine essence is not like anything, nor can we examine it or its effects. Try to trace to a source just one thing that has ever come to you. Now imagine you are blind from birth and that you have never seen this world or recognized any of its meanings.

Bahauddin


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1:337-338
GREAT CHANGES IN ME I CANNOT DESCRIBE

I told the local astrologer that the fact that he doesn't see something doesn't mean it doesn't exist. A lover may perceive a certain light in the beloved's face that another person can't. A healthy person tastes a variety of flavorings in food that a patient with a coated tongue cannot. To the sick everything tastes bitter.

Great changes and shifts occur in me that I cannot describe, but they are very real. Ways open. A fragrance from the divine comes through. No one sees this, but it is the most profound event in my life. Friendship cannot be seen or measured, but the experience of living within it is beyond argument. Words like belief, righteousness, and faith can be used however a debater wants. With Hasan the silk-weaver recently I spoke of the power of the Islamic prophets. Then he used my words to support his free-thinking lineage.

Soul comes here from the unseen to observe this world, the body, the night, and the sunlit morning landscape, saying, I have seen this; now show me your other properties, Lord of the universes (3:26).

Bahauddin


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1:354-355
BEING TAKEN

When you begin to surrender, forget yourself. Become senseless with no motive, so you can be blown from east to west and back without knowing anything, or caring either. It would not be surprising if in such mindlessness your essential being went hundreds of miles without you being aware of it.

We see such wandering in the clouds and the waters. The forests and the crops too in their ways travel with caravans of people along the earth. God takes our souls on journeys he knows nothing of. Why? We don't know, being as we are the passed-out reveler laid in a wagon and driven elsewhere. What we love, what we want, is this being held in the presence, this being taken. That is the satisfaction, not learning why or how or where we are, or when we'll arrive somewhere else.

Bahauddin


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As for those who choose to remain outside the presence, it really doesn't matter whether you warn them or not. They are determined to stay apart (2:6). They are behind a curtain by our command and their choosing. The wall in front of them is made of their bodies. You cannot know who is behind the curtain. You can only stand out of sight and call to your friends. Those who respond do so according to eternal findings. But it is good for you to call and continue calling. You are like a diver who goes to the bottom and brings up sometimes a pure gem, sometimes an ordinary stone. Your diving does not change one into the other.

Bahauddin


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2:74-75
FUMES

Clean clothes and expensive accessories will not cover a blackened core. The smoldering sends out smoke through the crevices. You brush the fumes away, but they keep coming.

As his criminal actions have built walls around a prisoner, so your forgetfulness and refusal to let light in keep your soul from traveling.

Bahauddin


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Real work gets done in pairs (51:49). Find your companion. You will know him or her when you feel completely humble in that person's presence, and when you trust that person to lead you along.

Bahauddin


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2:130
WHAT TO BEGIN NEXT

I can't decide what work, what study, to being next, among the several possible. If there is no spirit, no soul, no divine dimension or value, then whatever we do is just killing time, meaningless and idle. On the other hand, if God and the mystery of spirit overlap with this time and place in simultaneous layering, then anything we work on performs eternity and is the very motion of mystery. Each gesture and word and idea appears in this moment's presence and in the other as well. This is a great truth of being.

Whether a particular actions leads toward a future heaven or hell is not worth considering. Even when you will die is not important. Eternity creates itself at this point. This moment is where you grow nearer and nearer God. Time and the infinite curl together in every nick, touch, taw, tine, and root fiber. Here and now is where you can be shown the miracle of what continuously occurs.

Bahauddin


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