To die, he thought, was to escape passion's grasp, but that was the last thing he wanted. Instead he wished to be seized by passion and pinioned, held in its palm forever—he could not imagine any other existence as embracing any real happiness.
David GutersonStichwörter: happiness passion death
The trick was to refuse to allow your pain to prevent you from living honorably. In Japan, she said, a person learned not to complain or be distracted by suffering. To persevere was always a reflection of the state of one’s inner life, one’s philosophy, and one’s perspective. It was best to accept old age, death, injustice, hardship – all of these were part of living
David GutersonStichwörter: snow-falling-on-cedars
Satellites can see your thoughts, but not through rock,' is like something they might say. In John William's case, it was conscious hyperbole and therefore commentary. At one level, it was reefer-inspired. It was partly for fun. It was other things, too-but not derangement. I give no credence to the interpretation, and I knew him better than anybody.
David GutersonLosing is like knowing that, in the movie scene where a thousand die but the hero lives, you're one of the obliterated.
David GutersonWe Japanese, on the other hand, know our egos are nothing. We bend our egos, all of the time, and that is where we differ. That is the fundamental difference, Hatsue. We bend our heads, we bow and are silent, because we understand that by ourselves alone, we are nothing at all, dust in a strong wind, while the 'hakujin' believes his aloneness is everything, his separateness is the foundation of his existence. He seeks and grasps, seeks and grasps for his separateness, while we seek union with the Greater Life--you must see that these are distinct paths we are travelling, Hatsue, the 'hakujin' and we Japanese" (p. 176).
David GutersonStichwörter: inspirational thoughtful provocative contemporary-reality
His cynicism - a veteran's cynicism - was a thing that disturbed him all the time. It seemed to him after the war that the world was thoroughly altered. It was not even a thing you could explain to anybody, why it was that everything was folly. People appeared enormously foolish to him. He understood that they were only animated cavities full of jelly and strings and liquids. He had seen the insides of jaggedly ripped-open dead people. He knew, for instance, what brains looked like spilling out of somebody's head. In the context of this, much of what went on in normal life seemed wholly and disturbingly ridiculous.
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