لا تحدق طويلاً في الهاوية حتى لا تلتفت اليك
Friedrich NietzscheOur evaluations. - All actions may be traced back to evaluations, all evaluations are original or adopted - the latter being by far the most common. Why do we adopt them? From fear - that is to say, we consider it more advisable to pretend they are our own - and accustom ourself to this pretense, so that at length it becomes our own nature. Original evaluation: that is to say, to assess a thing according to the extent to which it pleases or displeases us alone and no one else - something excessively rare! But must our evaluation of another, in which there lies motive for our general availing ourselves of his HIS evaluation, at least not proceed from US, be our OWN determination? Yes, but we arrive at it as children, and rarely learn to change our view; most of us are our whole lives long the fools of the way we acquired in childhood of judging our neighbors (their minds, rank, morality, whether they are exemplary or reprehensible) and of finding it necessary to pay homage to their evaluations.
Friedrich Nietzsche!Cuànto nos hemos esmerado para conservar intacta nuestra ignorancia, para lanzarnos en brazos de una libertad, de una despreocupaciòn, de una imprudencia, de un entusiasmo y de una alegrìa de vivir casi inconcebibles, para gozar de la vida!
Friedrich Nietzschecele 3 secole
diferitele lor tipuri de sensibilitate se exprima cel mai bine astfel:
aristocratismul: Descartes, domnia ratiunii, marturie despre suveranitatea vointei.
feminismul: Rousseau, domnia sentimentului, marturie despre suveranitatea simturilor, minciuna.
animalismul: Schopenhauer, domnia dorintei, marturie despre suveranitatea animalitatii. mai cinstit, dar sumbru.
secolul 17 e aristocratic, ordonator, trufas fata de animalic, sever fata de inima, "incomod", chiar lipsit de sentiment, negermanic, retinut fata de burlesc si naturalete, inclinat spre generalizare si cu aere de suveranitate fata de trecut, deoarece este increzator in sine. in mare masura si animal de prada, multa deprindere ascetica pt a putea ramane stapan. secolul tariei de vointa dar si al pasiunii puternice.
secolul 18 e dominat de femeie, visator, inteligent, cam plat, avand totusi un anumit spirit la dispozitia dorintelor sale, a inimii, libertin in delectarea cu cele spirituale, subminand orice gen de autoritate. ametit, voios, limpede, uman, fals fata de sine, o mare canalie au fond, sociabil.
secolul 19 e mai animalic, mai subteran, mai urat, mai realist, mai badaran si tocmai de aceea considerat "mai bun" "mai cinstit" mai smerit in fata "realitatii", mai autentic. dar slab in vointa, dar trist si sumbru, pofticios dar fatalist. nu se teme si nici nu stimeaza ratiunea sau inima. adanc convins de dominatia poftelor [Schopenhauer vorbea de "vointa" dar nimic nu e mai caracteristic pt filozofia sa, decat ca ii lipseste tocmai vointa per se]. pana si morala e redusa la un singur instinct ["mila"].
faptul ca stiinta devenit intr'un asemenea grad suverana arata ca secolul 19 s'a eliberat de dominatia idealurilor. abia o anumita lipsa de pretentii in felul nostru de a dori ne face posibila starea de curiozitate si rigoare stiintifica - aceasta stranie virtute care ne apartine. secolul 19 cauta instinctiv teorii cu ajutorul carora isi simte justificata subordonarea fatalista fata de real. suntem niste oameni care se autodesfiinteaza.
إنني تلميذ للفيلسوف ديونيوزس اليوناني وسوف أكون في التو(ساطيرا) أو إلهاً للغابات، وإنني أفضل هذا على أن أكون قديساً
Friedrich NietzscheMen after death are understood worse than men of the moment, but heard better.
Friedrich NietzscheIn passato foste scimmie, ma ancor oggi l'uomo è più scimmia di qualsiasi scimmia.
Friedrich Nietzscheإنه الرب نفسه الذي يلتف في نهاية يوم عمله على شكل حيّة عند أسفل شجرة المعرفة. وهكذا فإن الرب نفسه يشفى. لقد جعل كل شيء جميلاً جداً. إن الشيطان هوّ بكل بساطة لحظة كسل من الرب في نهاية اليوم السابع
Friedrich NietzscheThe anthropological criminologists tell us that the typical criminal is ugly: monstrum in fronte, monstrum in animo [monstrous in appearance, monstrous in spirit].
Friedrich Nietzscheإن جمال الإنسان الأعلى جاءني كظل. آه يا إخوتي. ماذا تعني بالنسبة لي الآلهة
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