I will not call it my philosophy; for I did not make it. God and humanity made it; and it made me.
G.K. ChestertonStichwörter: philosophy christianity
It is quite futile to argue that man is small compared to the cosmos; for man was always small compared to the nearest tree.
G.K. ChestertonStichwörter: humor science philosophy-of-life
The modern world is filled with men who hold dogmas so strongly that they do not even know that they are dogmas. It may be said even that the modern world, as a corporate body, holds certain dogmas so strongly that it does not know that they are dogmas. It may be thought 'dogmatic,' for instance, in some circles accounted progressive, to assume the perfection or improvement of man in another world. But it is not thought "dogmatic" to assume the perfection or improvement of man in this world; though that idea of progress is quite as unproved as the idea of immortality, and from a rationalistic point of view quite as improbable. Progress happens to be one of our dogmas, and a dogma means a thing which is not thought dogmatic.
G.K. ChestertonStichwörter: truth progress belief dogma doctrine rationalism
Pokój bez książek to jak ciało bez duszy
G.K. ChestertonIf there is one thing worse that the modern weakening of major morals, it is the modern strengthening of minor morals.
G.K. ChestertonStichwörter: legalism
I should say that there ought to be no war except religious war. If war is irreligious, it is immoral. No man ought ever to fight at all unless he is prepared to put his quarrel before that invisible Court of Arbitration with which all religion is concerned. Unless he thinks he is vitally, eternally, cosmically in the right, he is wrong to fire off a pocket-pistol.
G.K. ChestertonStichwörter: morality ethics god war religion
The modern mind is merely a blank about the philosophy of toleration; and the average agnostic of recent times has really had no notion of what he meant by religious liberty and equality. He took his own ethics as self-evident and enforced them; such as decency or the error of the Adamite heresy. Then he was horribly shocked if he heard of anybody else, Moslem or Christian, taking his ethics as self-evident and enforcing them; such as reverence or the error of the Atheist heresy. And then he wound up by taking all this lop-sided illogical deadlock, of the unconscious meeting the unfamiliar, and called it the liberality of his own mind. Medieval men thought that if a social system was founded on a certain idea it must fight for that idea, whether it was as simple as Islam or as carefully balanced as Catholicism. Modern men really think the same thing, as is clear when communists attack their ideas of property. Only they do not think it so clearly, because they have not really thought out their idea of property.
G.K. ChestertonStichwörter: morality ethics philosophy religion medieval toleration st-francis
Bigotry may be roughly defined as the anger of men who have no opinions. It is the resistance offered to definite ideas by that vague bulk of people whose ideas are indefinite to excess. Bigotry may be called the appalling frenzy of the indifferent. This frenzy of the indifferent is in truth a terrible thing; it has made all monstrous and widely pervading persecutions. In this degree it was not the people who cared who ever persecuted; the people who cared were not sufficiently numerous. It was the people who did not care who filled the world with fire and oppression. It was the hands of the indifferent that lit the faggots; it was the hands of the indifferent that turned the rack. There have come some persecutions out of the pain of a passionate certainty; but these produced, not bigotry, but fanaticism--a very different and a somewhat admirable thing. Bigotry in the main has always been the pervading omnipotence of those who do not care crushing out those who care in darkness and blood.
G.K. ChestertonStichwörter: fanaticism oppression ideas bigotry moral-crusade
Flippancy is a flower whose roots are often underground in the subconsciousness.
G.K. ChestertonBut the new rebel is a skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it...The modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.
G.K. Chesterton« erste vorherige
Seite 83 von 111.
nächste letzte »
Data privacy
Imprint
Contact
Diese Website verwendet Cookies, um Ihnen die bestmögliche Funktionalität bieten zu können.