Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is time to end this standoff, and to reestablish a hermeneutic of trust (itself a sign of the gospel!) in place of the hermeneutic of suspicion which the church has so disastrously borrowed from the postmodern world.
N.T. WrightStichwörter: doubt christianity scripture church trust bible skepticism theology fundamentalists suspicion
The point is this. The arts are not the pretty but irrelevant bits around the border of reality. They are the highways into the center of a reality which cannot be glimpsed, let alone grasped, any other way. The present world is good, but broken and in any case incomplete; art of all kinds enables us to understand that paradox in its many dimensions. But the present world is also designed for something which has not yet happened. It is like a violin waiting to be played: beautiful to look at, graceful to hold-and yet if you'd never heard one in the hands of a musician, you wouldn't believe the new dimensions of beauty yet to be revealed. Perhaps art can show something of that, can glimpse the future possibilities pregnant within the present time.
N.T. WrightWe have lived for too long with the arts as the pretty bit around the edge with the reality as a non-artistic thing in the middle. But the world is charged with the grandeur of God. Why should we not celebrate and rejoice in that? And the answer sometimes is because the world is also a messy and nasty and horrible place. And, of course, some artists make a living out of representing the world as a very ugly and wicked and horrible place. And our culture has slid in both directions so that we have got sentimental art on the one hand and brutalist art in the other. And if you want to find sentimental art then, tragically, the church is often a good place to look, as people when they want to paint religious pictures screen out the nasty bits. But genuine art, I believe, takes seriously the fact that the world is full of the glory of God, and that it will be full as the waters cover the sea, and, at present (Rom 8), it is groaning in travail. Genuine art responds to that triple awareness: of what is true (the beauty that is there), of what will be true (the ultimate beauty), and of the pain of the present, and holds them together as the psalms do, and asks why and what and where are we. You can do that in music, and you can do that in painting. And our generation needs us to do that not simply to decorate the gospel but to announce the gospel.
N.T. WrightTraditions tell us where we have come from. Scripture itself is a better guide as to where we should now be going.
N.T. WrightStichwörter: christianity scripture bible tradition
When humans take up their divinely appointed role, looking after God's world on his behalf, this is not a Promethean attempt to usurp God's role. It is the humble, obedient carrying out of the role that has been assigned. The real arrogance would be to refuse the vocation, imagining that we know better than God the purpose for which we have been put here.
N.T. WrightWestern cathedrals and abbeys…through soaring Gothic architecture, [give] us at floor level a sense of belonging within (but unable at the moment to inhabit more than a little of) great spaces of light and beauty, into which, significantly, only our music can penetrate.
N.T. WrightLike most ancient names, YHWH had a meaning. It seems to have meant ‘I am who I am’ or ‘I will be who I will be.’ This God, the name suggests, can’t be defined in terms of anything or anyone else. It isn’t the case that there is such a thing as ‘divinity’ and that he’s simply another example, even the supreme one, of this category. Nor is it the case that all things that exist, including God, share in something we might call ‘being’ or ‘existence,’ so that God would then be the supremely existing being. Rather, he is who he is. He is his own category, not part of a larger one.
N.T. WrightThe New Testament says the Word became flesh. Sacramental theology is all about discovering, in fear and trembling, how to allow that Word to go on becoming flesh.
N.T. WrightWe can glimpse it in the book of Acts: the method of the kingdom will match the message of the kingdom. The kingdom…goes out into the world vulnerable, suffering, praising, praying, misunderstood, misjudged, vindicated, celebrating: always – as Paul puts it in one of his letters – bearing in the body the dying of Jesus so that the life of Jesus may also be displayed.
N.T. WrightBut the voice goes on, calling us, beckoning us, luring us to think that there might be such a thing as justice, as the world being put to rights, even though we find it so elusive. We're like moths trying to fly to the moon. We all know there's something called justice, but we can't quite get to it.
N.T. Wright« erste vorherige
Seite 10 von 12.
nächste letzte »
Data privacy
Imprint
Contact
Diese Website verwendet Cookies, um Ihnen die bestmögliche Funktionalität bieten zu können.