Could God have justified Himself before human history, so full of suffering, without placing Christ's Cross at the center of that history? . . . But God, who besides being Omnipotence is Wisdom and--to repeat once again--Love, desires to justify Himself to mankind. He is not the Absolute that remains outside of the world, indifferent to human suffering. he is Emmanuel, God-with-us, a God who shares man's lot and participates in his destiny.
Pope John Paul IIStichwörter: god suffering christ
Humankind, which discovers its capacity to transform and in a certain sense create the world through its own work, forgets that this is always based on God's prior and original gift of things that are. People think that they can make arbitrary use of the earth, subjecting it without restraint to their wills, as though the earth did not have its own requisites and a prior God-given purpose, which human beings can indeed develop but must not betray.
Pope John Paul IIStichwörter: nature christianity god earth ecology culture the-church the-environment
He was alone in his wonderment,
amoung creatures incapable of wonder
--for them it was enough to exist and go their way.
Stichwörter: christianity catholicism
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love is enthusiasm rather than pensiveness
Pope John Paul IIMan is a continuum, a totality and a continuity -
so it cannot be that nothing remains!
Love demands a personal commitment to the will of God.
Pope John Paul IIGod allows man to learn His supernatural ends, but the decision to strive towards an end, the choice of course, is left to man's free will. God does not redeem man against his will.
Pope John Paul IIStichwörter: free-will vocation salvation redemption
Treating a person as a means to an end, and an end moreover which in this case is pleasure, the maximization of pleasure, will always stand in the way of love.
Pope John Paul IIStichwörter: sexuality love sex
Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth- in a word, to know himself- so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.
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Man cannot relinquish himself or the place in the visible world that belongs to him; he cannot become the slave of things, the slave of economic systems, the slave of production, the slave of his own products. A civilization purely materialistic in outline condemns man to such slavery, even if at times, no doubt, this occurs contrary to the intentions and the very premise of its pioneers.
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