The anarch differs from the anarchist in that he has a very pronounced sense of the rules. Insofar as and to the extent that he observes them, he feels exempt from thinking.
This is consistent with normal behavior: everyone who boards a train rolls over bridges and through tunnels that engineers have devised for him and on which a hundred thousand hands have labored. This does not darken the passenger’s mood; settling in comfortably, he buries himself in his newspaper, has breakfast, or thinks about his business.
Likewise, the anarch – except that he always remains aware of that relationship, never losing sight of his main theme, freedom, that which also flies outside, past hill and dale. He can get away at any time, not just from the train, but also from any demand made on him by state, society, or church, and also from existence.
Stichwörter: freedom society anarchism ernst-jünger anarch
Liberalism is to freedom as anarchism is to anarchy.
Ernst JüngerStichwörter: freedom liberalism anarchy ernst-jünger anarch
The anarch nurtures no expectations. He stakes on no one but himself. Basically, people remain pied pipers, whatever melodies they play to introduce themselves. And as for the rats - that is a chapter unto itself.
Ernst JüngerStichwörter: self-reliance ernst-jünger anarch
The anarch's study of the history of the caesars has more of a theoretical significance for him - it offers a sampling of how far rulers can go. In practice, self-discipline is the only kind of rule that suits the anarch. He, too, can kill anyone (this is deeply immured in the crypt of his consciousness) and, above all, extinguish himself if he finds himself inadequate.
Ernst JüngerStichwörter: suicide ernst-jünger self-discipline anarch caesarism
It is no coincidence that precisely when things started going downhill with the gods, politics gained its bliss-making character. There would be no reason for objecting to this, since the gods, too were not exactly fair. But at least people saw temples instead of termite architecture. Bliss is drawing closer; it is no longer in the afterlife, it will come, though not momentarily, sooner or later in the here and now - in time.
The anarch thinks more primitively; he refuses to give up any of his happiness. "Make thyself happy" is his basic law. It his response to the "Know thyself" at the temple of Apollo in Delphi. These two maxims complement each other; we must know our happiness and our measure.
Stichwörter: politics happiness self-knowledge ernst-jünger anarch
The anarch, as I have expounded elsewhere, is the pendant to the monarch; he is as sovereign as the monarch, and also freer since he does not have to rule.
Ernst JüngerStichwörter: freedom ernst-jünger anarch
I begin with the respect that the anarch shows towards the rules. Respectare as an intensive of respicere means: ‘to look back, to think over, to take into account.’ These are traffic rules. The anarchist resembles a pedestrian who refuses to acknowledge them and is promptly run down. Even a passport check is disastrous for him.
‘I never saw a cheerful end,’ as far back as I can look into history. In contrast, I would assume that men who were blessed with happiness – Sulla, for example – were anarchs in disguise.
Stichwörter: society anarchism ernst-jünger anarch civil-obediance
The ship founders on a sandbank and then gets back afloat. Electric power stops; after a while, the machines start up again. During such recesses, the anarch measures his own strength and autonomy.
Ernst JüngerThe anarch is (I am simplifying) on the side of gold: it fascinates him, like everything that eludes society. Gold has its own immeasurable might. It need only show itself, and society with its law and order is in jeopardy.
The anarch is on the side of gold : this is not to be construed as a lust for gold. He recognizes gold as the central and immobile power. He loves it, not like Cortez, but like Montezuma, not like Pizarro but like Atahualpa ....
Stichwörter: gold society autonomy anarch
The padres set great store by addressing prayer to personal gods: 'Genuine prayer exists only in religions in which there is a God as a person and a shape and endowed with a will.'
That was stated by a famous Protestant. The anarch does not want to have anything to do with that conception. As for the One God: while he may be able to shape persons, he is not a person himself, and the he is already a patriarchal prejudice.
A neuter One is beyond our grasp, while man converses ten with the Many Gods on equal terms, whether as their inventor or as their discoverer. In any case, it is man who named the gods. This is not to be confused with a high level soliloquy. Divinity must, without a doubt, be inside us and recognized as being inside us; otherwise we would have no concept of gods.
Stichwörter: religion prayer gods divinity anarch divinity-within
« erste vorherige
Seite 3 von 5.
nächste letzte »
Data privacy
Imprint
Contact
Diese Website verwendet Cookies, um Ihnen die bestmögliche Funktionalität bieten zu können.