الدين غريزة فطرية عند النسان أيا كان وفي أي عصر عاش. إل أن هذه الفطرة إذا غذيت
بالعلم والتحرر الفكري، هدي صاحبها إلى معرفة الدين الحق..أما إذا تركت دون أن يشرق فيها ضياء العلم، فإنها قد تضل بصاحبها،
وتزج به في سبل الغواية وتخضعه للأوهام والأساطير.
Stichwörter: islam sociology muslims albouti
To recognize and comprehend what influences us and others is to function with purpose.
Mark David HendersonStichwörter: politics philosophy relationships sociology world-views
Rape culture is a concept of unknown origin and of uncertain definition; yet it has made its way into everyday vocabulary and is assumed to be commonly understood. The award-winning documentary film Rape Culture made by Margaret Lazarus in 1975 takes credit for first defining the concept
Joyce E. WilliamsStichwörter: prison rape sociology encyclopedia rape-culture prison-rape blackwell
...the only way out consists of using a social mask.
This is why those under depression will smile more as well as make efforts to please and entertain compared to anyone else.
...
If they could hide in public, and they do hide in other ways, both psychological and physical.
The psychological feeling of being trapped comes afterwards from the need to have social life, and that's when the anti-social personality starts developing furthermore.
Stichwörter: psychology depression sociology anti-social social-mask
We see the puppets dancing on their miniature stage, moving up and down as the strings pull them around, following the prescribed course of their various little parts. We learn to understand the logic of this theater and we find ourselves in its motions. We locate ourselves in society and thus recognize our own position as we hang from its subtle strings. For a moment we see ourselves as puppets indeed. But then we grasp a decisive difference between the puppet theater and our own drama. Unlike the puppets, we have the possibility of stopping in our movements, looking up and perceiving the machinery by which we have been moved. In this act lies the first step toward freedom. And in this same act we find the conclusive justification of sociology as a humanistic discipline
Peter L. BergerStichwörter: sociology
Another myth that is firmly upheld is that disabled people are dependent and non-disabled people are independent. No one is actually independent. This is a myth perpetuated by disablism and driven by capitalism - we are all actually interdependent. Chances are, disabled or not, you don’t grow all of your food. Chances are, you didn’t build the car, bike, wheelchair, subway, shoes, or bus that transports you. Chances are you didn’t construct your home. Chances are you didn’t sew your clothing (or make the fabric and thread used to sew it). The difference between the needs that many disabled people have and the needs of people who are not labelled as disabled is that non-disabled people have had their dependencies normalized. The world has been built to accommodate certain needs and call the people who need those things independent, while other needs are considered exceptional. Each of us relies on others every day. We all rely on one another for support, resources, and to meet our needs. We are all interdependent. This interdependence is not weakness; rather, it is a part of our humanity.
A.J. WithersStichwörter: prejudice sociology disability
You want to know what I really learned? I learned that people don’t consider time alone as part of their life. Being alone is just a stretch of isolation they want to escape from. I saw a lot of wine-drinking, a lot of compulsive drug use, a lot of sleeping with the television on. It was less festive than I anticipated. My view had always been that I was my most alive when I was totally alone, because that was the only time I could live without fear of how my actions were being scrutinized and interpreted. What I came to realize is that people need their actions to be scrutinized and interpreted in order to feel like what they’re doing matters. Singular, solitary moments are like television pilots that never get aired. They don’t count. This, I think, explains the fundamental urge to get married and have kids[…]. We’re self-conditioned to require an audience, even if we’re not doing anything valuable or interesting. I’m sure this started in the 1970s. I know it did. I think Americans started raising offspring with this implicit notion that they had to tell their children, “You’re amazing, you can do anything you want, you’re a special person.” [...] But—when you really think about it—that emotional support only applies to the experience of living in public. We don’t have ways to quantify ideas like “amazing” or “successful” or “lovable” without the feedback of an audience. Nobody sits by himself in an empty room and thinks, “I’m amazing.” It’s impossible to imagine how that would work. But being “amazing” is supposed to be what life is about. As a result, the windows of time people spend by themselves become these meaningless experiences that don’t really count. It’s filler.
Chuck KlostermanStichwörter: social loneliness human-nature alone sociology aloneness
In today's society conformity is more of a necessity than an option.
Johan CoetzerStichwörter: life economy sociology
Rich is my word for someone who can afford to make choices, who has enough resources to do more than merely survive.
Seth GodinStichwörter: sociology
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