We have reached a stage in evolution which is not the final stage. We must pass through it quickly, for if we do not, most of us will perish by the wa y, and the others
will be lost in a forest of doubt and fear. Envy therefore, evil as it is, and terrible as are its effects, is not wholly of the devil. It is in part the expression of a heroic pain, the pain of those who walk through the night blindly, p erhaps to a better resting-place, perhaps only to death and destruction. To find the right road out of this despair civ ilised man must enlarge his heart as he has enlarged his mind. He must learn to tran scend self, and in so doing to acquire the freedom of the Universe.
The positive sum of pleasures in a modern man's life is undoubtedly greater than was to be found in more primitive communities, but the consciousness of what might be has increased even more.
Bertrand RussellSomething of the same strain and anguish seems to have entered the soul of ivilised man. He knows there is something better than himself almost within his grasp, yet he does not know where to seek it or how to find it. In despair he rages against his fellow man, who is equally lost and equally unhappy.
Bertrand RussellIf we were all given by magic the power to read each other’s thoughts, I suppose the first effect would be almost all friendships would be dissolved; the second effect, however, might be excellent, for a world without any friends would be felt to be intolerable, and we should learn to like each other without needing a veil of illusion to conceal from ourselves that we did not think each other absolutely perfect.
Bertrand RussellTags: friendship
Ever since Plato most philosophers have considered it part of their business to produce ‘proofs’ of immortality and the existence of God. They have found fault with the proofs of their predecessors — Saint Thomas rejected Saint Anselm's proofs, and Kant rejected Descartes' — but they have supplied new ones of their own. In order to make their proofs seem valid, they have had to falsify logic, to make mathematics mystical, and to pretend that deepseated prejudices were heaven-sent intuitions.
Bertrand RussellTags: philosophy logic superstition immortality contradiction proof plato proofs
One should as a rule respect public opinion in so far as is necessary to avoid starvation and to keep out of
prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny, and is likely to interfere with happiness in all kinds of ways.
From the height of their disillusionment they look down upon those whom they despise as simple souls. For my part I have no sympathy with this outlook. All disenchantment is to me a malady, which, it is true, certain circumstances may render inevitable, but which none the less, when it occurs, is to be cured as soon as possible, not to be regarded as a higher form of wisdom.
Bertrand RussellAt every moment of life the civilised man is hedged about by restrictions of impulse: if he happens to feel cheerful he must not sing or dance in the street, while if he happens to feel sad he must not sit on the pavement and weep, for fear of obstructing pedestrian traffic. In youth his liberty is restricted at school, in adult life it is restricted throughout his working hours. All this makes zest more difficult to retain, for the co ntinual restraint tends to produce wearin ess and boredom. Nevertheless, a civilised society is impossible without a very considerable degree of restraint upon spontaneous
impulse, since spontaneous impulse will only produce the simplest forms of social c ooperation, not those highly complex forms which modern economic organisation demands
To be happy in this world, especially when youth is past, it is necessary to feel oneself not merely an isolated individual whose day will soon be
over, but part of the stream of life flowing on from the first germ to the remote and unknown future.
Aş vrea sa traiesc într-o lume in care educaţia sa-şi propună drept scop libertatatea intelectuală şi nu inchistarea unor minţi fragede într-o armură de dogme menite sa le protejeze de-a lungul vieţii de revelaţia unor probe impartiale. Lumea are nevoie de inimi deschise şi de minţi deschise şi ele nu se pot obţine printr-un sistem rigid, fie el nou sau vechi.
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