Pastor Jón: God has the virtue that one can locate Him anywhere at all, in anything at all.
Embi: In a nail, for instance?
Pastor Jón, verbatim: In school debates the question was sometimes put whether God was not incapable of creating a stone so heavy that He couldn't lift it. Often I think the Almighty is like a snow bunting abandoned in all weathers. Such a bird is about the weight of a postage stamp. Yet he does not blow away when he stands in the open in a tempest. Have you ever seen the skull of a snow bunting? He wields this fragile head against the gale, with his beak to the ground, wings folded close to his sides and his tail pointing upwards; and the wind can get no hold on him, and cleaves. Even in the fiercest squalls the bird does not budge. He is becalmed. Not a single feather stirs.
Embi: How do you know the bird is the Almighty, and not the wind?
Pastor Jón: Because the winter storm is the most powerful force in Iceland, and the snow bunting is the feeblest of all God's conceptions.
Towards the end of our conversation in the churchyard today I got the impression that pastor Jón thinks that all gods that men worship are equally good. In the Bhagavad Gita, which pastor Jón cites, Krishna is reported as saying, as I recall: You are free to address your prayers to any god at all; but the one who answers the prayers, I am he. Is this what pastor Jón means when he says that all gods are equally good except the god that answers the prayers, because he is nowhere? Neither of these two standpoints can be accommodated within the framework of our confession of faith. The god who speaks through Krishna's words isn't particularly pleasant, either, because he alone controls the card-game and the other gods are only dummies and he is the one who declares on their cards. At any rate this god is rather far removed from the seventy-year-old grandfather with the large beard who came to breakfast with the farmer Abraham of Ur accompanied by two angels, his attendants, and settled in with him, and whom the Jews inherited and thereafter the pope and finally the Saxons. When Krishna says he is the one god who answers prayers, then this is actually just our orthodox god of the catechism, the one who says: I am the Lord thy God, thou shalt have no other gods before me. Pastor Jón says, on the other hand, Thou shalt have all other gods before the Lord thy God. What is the answer to that?
Halldór LaxnessWhat you have stolen can never be yours.
Halldór LaxnessThose who deck themselves out in stolen gods are not viable.
Halldór LaxnessDr. Syngmann: I am talking about the only quality that was worth creating the world for, the only power that is worth controlling.
Pastor Jón: Úa?
Dr. Syngmann in a tired, gravelly bass: I hear you mention once more that name which is no name. I know you blame me; I blame myself. Úa was simply Úa. There was nothing I could do about it. I know you have never recovered from it, John. Neither have I.
Pastor Jón: That word could mean everything and nothing, and when it ceased to sound, it was as if all other words had lost their meaning. But it did not matter. It gradually came back.
Dr. Syngmann: Gradually came back? What did?
Pastor Jón: Some years ago, a horse was swept over the falls to Goðafoss. He was washed ashore, alive, onto the rocks below. The beast stood there motionless, hanging his head, for more than twenty-four hours below this awful cascade of water that had swept him down. Perhaps he was trying to remember what life was called. Or he was wondering why the world had been created. He showed no signs of ever wanting to graze again. In the end, however, he heaved himself onto the riverbank and started to nibble.
Dr. Syngmann: Only one thing matters, John: do you accept it?
Pastor Jón: The flower of the field is with me, as the psalmist said. It isn't mine, to be sure, but it lives here; during the winter it lives in my mind until it resurrects again.
Dr. Syngmann: I don't accept it, John! There are limits to the Creator's importunacy. I refuse to carry this universe on my back any longer, as if it were my fault that it exists.
Pastor Jón: Quite so. On the other hand, I am like that horse that was dumbfounded for twenty-four hours. For a long time I thought I could never endure having survived. Then I went back to the pasture.
Dr. Syngmann: But someone must have made it all. Don't you think so, John?
Pastor Jón: Thou shalt love the Lord thy God with all thy heart and so on, said the late pastor Lens.
Dr. Syngmann: Listen, John, how is it possible to love God? And what reason is there for doing so? To love, is that not the prelude to sleeping together, something connected with the genitals, at its best a marital tragedy among apes? It would be ridiculous. People are fond of their children, all right, but if someone said he was fond of God, wouldn't that be blasphemy?
Pastor Jón once again utters that strange word 'it' and says: I accept it.
Dr. Syngmann: What do you mean when you say you accept God? Did you consent to his creating the world? Do you think the world as good as all that, or something? This world! Or are you all that pleased with yourself?
Pastor Jón: Have you noticed that the ewe that was bleating outside the window is now quiet? She has found her lamb. And I believe that the calf here in the homefield will pull through.
Dr. Syngmann: I know as well as you do, John, that animals are perfect within their limits and that man is the lowest rung in the reverse-evolution of earthly life: one need only compare the pictures of an emperor and a dog to see that, or a farmer and the horse he rides. But I for my part refuse to accept it.
Pastor Jón Prímus: To refuse to accept it - what is meant by that? Suicide or something?
Dr. Syngmann: At this moment, when the alignment with a higher humanity is at hand, a chapter is at last beginning that can be taken seriously in the history of the earth. Epagogics provide the arguments to prove to the Creator that life is an entirely meaningless gimmick unless it is eternal.
Pastor Jón: Who is to bell the cat?
Dr. Syngmann: As regards epagogics, it is pleading a completely logical case. In six volumes I have proved my thesis with incontrovertible arguments; even juridically. But obviously it isn't enough to use cold reasoning. I take the liberty of appealing to this gifted Maker's honour. I ask Him - how could it ever occur to you to hand over the earth to demons? The only ideal over which demons can unite is to have a war. Why did you permit the demons of the earth to profess their love to you in services and prayers as if you were their God? Will you let honest men call you demiurge, you, the Creator of the world? Whose defeat is it, now that the demons of the earth have acquired a machine to wipe out all life? Whose defeat is it if you let life on earth die on your hands? Can the Maker of the heavens stoop so low as to let German philosophers give Him orders what to do? And finally - I am a creature you have created. And that's why I am here, just like you. Who has given you the right to wipe me out? Is justice ridiculous in your eyes? Cards on the table! (He mumbles to himself.) You are at least under an obligation to resurrect me!
Pastor Jón Prímus: Do you remember when Úa shook her curls? Do you remember when she looked at us and laughed? Did she not accept the Creation? Did she reject anything? Did she contradict anything? It was a victory for the Creator, once and for all. Everything that was workaday and ordinary, everything that had limitations, ceased to exist when she came: the world perfect, and nothing mattered anymore. What does Úa mean when she sends people telegrams saying she is dead?
Halldór LaxnessIt is often said of people with second sight that their soul leaves the body. That doesn't happen to the glacier. But the next time one looks at it, the body has left the glacier, and nothing remains except the soul clad in air... the glacier is illuminated at certain times of the day by a special radiance and stands in a golden glow with a powerful aureole of rays, and everything becomes insignificant except it. Then it's as if the mountain is no longer taking part in the history of geology but has become iconic... A remarkable mountain. At night when the sun is off the mountains the glacier becomes a tranquil silhouette that rests in itself and breathes upon man and beast the word never, which perhaps means always. Come, waft of death.
Halldór LaxnessNow pastor Jón Prímus laughed. Philosophy and theology have no effect on him, much less plain common sense. Impossible to convince this man by arguments. But humour he always listens to, even though it be ill humour.
Halldór LaxnessBecause no one of us lives for himself and no one dies for himself. For if we live, then we live for the Lord; and if we die, then we die for the Lord. Therefore whether we live or die, we belong to the Lord.'
Pastor Jón Prímus to himself: That's rather good.
With that he thrust the manual into his cassock pocket, turned towards the coffin, and said:
That was the formula, Mundi. I was trying to get you to understand it, but it didn't work out; actually it did not matter. We cannot get round this formula anyway. It's easy to prove that the formula is wrong, but it is at least so right that the world came into existence. But it is a waste of words to try to impute to the Creator democratic ideas or social virtues; or to think that one can move Him with weeping and wailing, and persuade Him with logic and legal quibbles. Nothing is so pointless as words. The late pastor Jens of Setberg knew all this and more besides. But he also knew that the formula is kept in a locker. The rest comes by itself. The Creation, which includes you and me, we are in the formula, this very formula I have just been reading; and there is no way out of it. Because no one lives for himself and so on; and whether we live or die, we and so on.
You are annoyed that demons should govern the world and that consequently there is only one virtue that is taken seriously by the newspapers: killings.
You said they had discovered a machine to destroy everything that draws breath on earth; they were now trying to agree on a method of accomplishing this task quickly and cleanly; preferably while having a cocktail. They are trying to break out of the formula, poor wretches. Who can blame them for that? Who has never wanted to do that?
Many consider the human being to be the most useless animal on earth or even the lowest stage of evolution in all the universe put together, and that it is more than high time to wipe this creature out, like the mammoth in the tundras. We once knew a war maiden, you and I. There was only one word ever found for her: Úa. So wonderful was this creation that it's no exaggeration to say that she was completely unbearable; indeed I think that we two helped one another to destroy her, and yet perhaps she is still alive. There was never anything like her.
...
In conclusion I, as the local pastor, thank you for having participated in carrying the Creation on your shoulders alongside me.
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