The human being is not the lord of beings, but the shepherd of Being.
Martin HeideggerDie Sprache ist das Haus des Seins.
Martin HeideggerTags: philosophy language philosophie deutsch german sprache
But what is great can only begin great.
Martin HeideggerTags: greatness philosophy time metaphysics beginnings great being begin being-and-time
Die Sprache ist das Haus des Seins. In ihrer Behausung wohnt der Mensch. Die Denkenden und Dichtenden sind die Wächter dieser Behausung. Ihr Wachen ist das Vollbringen der Offenbarkeit des Seins, insofern sie diese durch ihr Sagen zur Sprache bringen und in der Sprache aufbewahren.
Martin HeideggerTemporality temporalizes as a future which makes present in the process of having been.
Martin HeideggerTags: past future present time
حين تجد الناس يثرثرون فيما لايعرفون ويتكلمون عن كل شئ ولا شئ ، فاعلم انهم قد فقدوا العلاقة الحقيقة بالموضوع الذي ينصب عليه الكلام، واندفعوا في دوامة من القيل والقال بغير قرار ، عندئذ يتعذر على أي انسان التعمق في أي شئ ، ويوصد باب المعرفة الحقيقي والتساؤل الحقيقي ، ويختم هذا الفهم الفاسد بخاتم اللهاث وراء كل مثير ، والتلهف على كل جديد ، اي بالفضول الذي يسعى إلى أي كل كلام دون أن يستقر في أي مكان
Martin HeideggerLonging is the agony of the nearness of the distant.
Martin HeideggerThe thoughtless habit of using the words “existence” and “exist” as designations for being is one more indication of our estrangement both from being and from a radical, forceful, and definite exegesis of being.
Martin HeideggerThe nothing nothings.
Martin Heidegger...then he comes to the brink of a precipitous fall; that is, he comes to the point where he himself will have to be taken as standing-reserve. Meanwhile man, precisely as the one so threatened, exalts himself to the posture of lord of the earth. In this way the impression comes to prevail that everything man encounters exists only insofar as it is his construct. This illusion gives rise in turn to one final delusion: It seems as though man everywhere and always encounters only himself... In truth, however, precisely nowhere does man today any longer encounter himself, i.e. his essence. Man stands so decisively in attendance on the challenging-forth of Enframing that he does not apprehend Enframing as a claim, that he fails to see himself as the one spoken to, and hence also fails in every way to hear in what respect he ek-sists, from out of his essence, in the realm of an exhortation or address, and thus can never encounter only himself.
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