The people’s good fortune is my misfortune!
Max StirnerNon preoccuparti delle barriere degli altri: è sufficiente che tu abbatta le tue.
Max StirnerPolitical liberty,” what are we to understand by that? Perhaps the individual’s independence of the State and its laws? No; on the contrary, the individual’s subjection in the State and to the State’s laws... Political liberty means that the polis, the State, is free; freedom of religion that religion is free, as freedom of conscience signifies that conscience is free; not, therefore, that I am free from the State, from religion, from conscience, or that I am rid of them. It does not mean my liberty, but the liberty of a power that rules and subjugates me; it means that one of my despots, like State, religion, conscience, is free. State, religion, conscience, these despots, make me a slave, and their liberty is my slavery.
Max StirnerIn crime the egoist has hitherto asserted himself and mocked at the sacred; the break with the sacred, or rather of the sacred, may become general. A revolution never returns, but an immense, reckless, shameless, conscienceless, proud—crime, doesn't it rumble in the distant thunder, and don't you see how the sky grows ominously silent and gloomy?
Max StirnerWhere the world comes in my way—and it comes in my way everywhere—I consume it to quiet the hunger of my egoism. For me you are nothing but—my food, even as I too am fed upon and turned to use by you. We have only one relation to each other, that of usableness, of utility, of use. We owe each other nothing, for what I seem to owe you I owe at most to myself. If I show you a cheery air in order to cheer you likewise, then your cheeriness is of consequence to me, and my air serves my wish; to a thousand others, whom I do not aim to cheer, I do not show it.
Max StirnerTags: philosophy psychology egoism
You call me the unhuman," it might say to him, "and so I really am—for you; but I am so only because you bring me into opposition to the human, and I could despise myself only so long as I let myself be hypnotized into this opposition. I was contemptible because I sought my 'better self' outside me; I was the unhuman because I dreamed of the 'human'; I resembled the pious who hunger for their 'true self' and always remain 'poor sinners'; I thought of myself only in comparison to another; enough, I was not all in all, was not—unique.[102] But now I cease to appear to myself as the unhuman, cease to measure myself and let myself be measured by man, cease to recognize anything above me: consequently—adieu, humane critic! I only have been the unhuman, am it now no longer, but am the unique, yes, to your loathing, the egoistic; yet not the egoistic as it lets itself be measured by the human, humane, and unselfish, but the egoistic as the—unique.
Max StirnerTags: individuality society philosophical egoistic
For what reason then do the realists show themselves so unfriendly toward philosophy? Because they misunderstand their own calling and with all their might want to remain restricted instead of becoming unrestricted! Why do they hate abstractions? Because they themselves are abstract since they abstract from the perfection of themselves, from the elevation of redeeming truth!
Max StirnerTags: truth philosophy abstractions realists
No knowledge, however thorough and extensive, no brilliance and perspicuity, no dialectic sophistication, will preserve us from the commmonness of thought and will. It is truly not the merit of the school if we do not come out selfish.
Max StirnerTags: knowledge school selfish thought commonness
Only the free and personal man is a good citizen (realist), and even with the lack of particular (scholarly, artistic, etc)culture, a tasteful judge (humanist).
Max Stirner« first previous
Page 3 of 3.
Data privacy
Imprint
Contact
Diese Website verwendet Cookies, um Ihnen die bestmögliche Funktionalität bieten zu können.