The great historian of religion Martin Marty once said every religion serves two functions: First, it is a message of personal salvation telling is how to get right with God; and second, it is a lens for interpreting the world.
Historically, evangelicals have been good at the first functions- at "saving souls". But they have not been nearly so good at helping people to interpret the world around them- at providing a set of interrelated concepts that function as a lens to give a biblical view of areas like science, politics, economics, or bioethics.
As Marty puts it, evangelicals have typically "accentuated personal piety and individual salvation, leaving men to their own devices to interpret the world around them.
Most of the early modern scientists were Christians; they believed that matter was *not* preexisting, but had come from the hand of God. Thus, it had no power to resist His will but would obey he rules He had laid down- with mathematical precision.
Nancy R. PearceyThe Christian message does not begin with "accept Christ as your Savior"; it begins with "In the beginning God created the heavens and the earth". The Bible teaches that God is the sole source of the entire created order. No other gods compare with Him; no natural forces exist on their own; nothing receives its nature or existence from another source. Thus, His Word, or laws, or creation ordinances give the world its order and structure. God's creative world is the source of the laws of physical nature (natural sciences), human nature (ethics, politics, economics, aesthetics) and even logic. That's why Psalm 119:91 says, "all things are your servants". There is no philosophically or spiritually neutral subject matter.
Nancy R. PearceyThe danger is that is Christians do not consciously develop a biblical approach to a subject, then we will unconsciously absorb some other philosophical approach.
Nancy R. PearceyIf Christians do not develop their own tools of analysis , then when issues come up that they want to understand, they'll reach over and borrow someone else's tools- whatever concepts are generally accepted in their general field or in the culture at large.
But when they do that, Os Guiness writes, they don't realize that "They are borrowing not an isolated tool, but a whole philosophical toolbox laden with tools which have their own particular bias to every problem." They may even end up absorbing an entire set of alien principles without even realizing it.
In other words, not only do we fail to be salt and light to a lost culture, but we ourselves may end up being shaped by our culture.
A Christian approach to any field needs to be both critical and constructive. We cannot simply borrow from the results of secular scholarship as though that were spiritually neutral territory discovered by people whose minds are completely open and objective- that is, *as though the fall had never happened*.
Nancy R. PearceyReligion is no longer considered the source of serious truth claims that could potentially conflict with public agendas. The private realm has been reduced to an "innocuous 'play area'", says Peter Berger, where religion is acceptable for people who need that kind of crutch- but where it won't upset any important applecarts in the larger world of politics and economics.
Nancy R. PearceyRedemption is not just about being saved *from* the consequences of sin, it is also about being saved *to* something- to resume the task for which we were originally created. And what was that task? In Genesis, God gives what we might call the first job description: "Be fruitful and multiply, and fill the earth and subdue it."
"Be fruitful and multiply", means to develop the social world: build families, churches, cities, governments, laws.
The second phrase, "subdue the earth" means to harness the natural world: plant crops, build bridges, design computers, compose music.
This passage is sometimes called the "cultural mandate" because it tells us that our original purpose was to create cultures and build civilizations- nothing less.
Redemption is as comprehensive as Creation and Fall. God does not save our souls while leaving our minds to function on their own. He redeems the whole person. Conversion is meant to give new direction to our thoughts, emotions, wills and habits.
Nancy R. PearceyOur vocation and professional work is not a second class activity, something we do just to put food on the table. It is the high calling for which we were originally created. The way we serve a Creator God is by being creative with the talents and gifts He has given us.
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