Viver, naturalmente, nunca é fácil. Continuamos fazendo os gestos que a existência impõe por muitos motivos, o primeiro dos quais é o costume. Morrer por vontade própria supõe que se reconheceu, mesmo instintivamente, o caráter ridículo desse costume, a ausência de qualquer motivo profundo para viver, o caráter insensato da agitação cotidiana e a inutilidade do sofrimento. Qual é então o sentimento incalculável que priva o espírito do sono necessário para a vida? Um mundo que se pode explicar, mesmo com raciocínios errôneos, é um mundo familiar. Mas num universo repentinamente privado de ilusões e de luzes, pelo contrário, o homem se sente um estrangeiro. É um exílio sem solução, porque está privado das lembranças de uma pátria perdida ou da esperança de uma terra prometida. Esse divórcio entre o homem e sua vida, o ator e seu cenário é propriamente o sentimento do absurdo. E como todos os homens sadios já pensaram no seu próprio suicídio, pode-se reconhecer, sem maiores explicações, que há um laço direto entre tal sentimento e a aspiração ao nada.
Albert CamusTags: absurdity
Like the playwrights of the Absurd, Woolrich recognized that a senseless story best mirrors a senseless existence.
Francis M. Nevins Jr.Tags: absurd senselessness absurdity absurdism absurdist cornell-woolrich
Long before the Theater of the Absurd, Woolrich discovered that an incomprehensible universe is best reflected in an incomprehensible story.
("Introduction")
Tags: absurd absurdity absurdism incomprehensible absurdist absurdist-fiction cornell-woolrich theater-of-the-absurd
Liberty of imagination should be the most precious possession of a novelist. To try voluntarily to discover the fettering dogmas of its own inspiration, is a trick worthy of humna perverseness which, after inventing an absurdity, endeavours to find for it a pedigree of distinguished ancestors...
Joseph ConradTags: imagination absurdity literary-theories
I did say that to deny the existence of evil spirits, or to deny the existence of the devil, is to deny the truth of the New Testament; and that to deny the existence of these imps of darkness is to contradict the words of Jesus Christ.
I did say that if we give up the belief in devils we must give up the inspiration of the Old and New Testaments, and we must give up the divinity of Christ. Upon that declaration I stand, because if devils do not exist, then Jesus Christ was mistaken, or we have not in the New Testament a true account of what he said and of what he pretended to do.
If the New Testament gives a true account of his words and pretended actions, then he did claim to cast out devils. That was his principal business. That was his certificate of divinity, casting out devils. That authenticated his mission and proved that he was superior to the hosts of darkness.
Now, take the devil out of the New Testament, and you also take the veracity of Christ; with that veracity you take the divinity; with that divinity you take the atonement, and when you take the atonement, the great fabric known as Christianity becomes a shapeless ruin.
The Christians now claim that Jesus was God. If he was God, of course the devil knew that fact, and yet, according to this account, the devil took the omnipotent God and placed him upon a pinnacle of the temple, and endeavored to induce him to dash himself against the earth…
Think of it! The devil – the prince of sharpers – the king of cunning – the master of finesse, trying to bribe God with a grain of sand that belonged to God!
Casting out devils was a certificate of divinity.
Is there in all the religious literature of the world anything more grossly absurd than this?
These devils, according to the Bible, were of various kinds – some could speak and hear, others were deaf and dumb. All could not be cast out in the same way. The deaf and dumb spirits were quite difficult to deal with. St. Mark tells of a gentleman who brought his son to Christ. The boy, it seems, was possessed of a dumb spirit, over which the disciples had no control. “Jesus said unto the spirit: ‘Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him.’” Whereupon, the deaf spirit (having heard what was said) cried out (being dumb) and immediately vacated the premises.
The ease with which Christ controlled this deaf and dumb spirit excited the wonder of his disciples, and they asked him privately why they could not cast that spirit out. To whom he replied: “This kind can come forth by nothing but prayer and fasting.” Is there a Christian in the whole world who would believe such a story if found in any other book?
The trouble is, these pious people shut up their reason, and then open their Bible.
Tags: reason scholarship hypocrisy criticism absurdity critical falsehoods
The executioner's argument was that you couldn't cut of something's head unless there was a trunk to sever it from. He'd never done anything like that in his time of life, and wasn't going to start now.
The King's argument was that anything that had a head, could be beheaded, and you weren't to talk nonsense.
The Queen's argument was that if something wasn't done about it in less than no time, she'd have everyone beheaded all round.
It was this last argument that had everyone looking so nervous and uncomfortable.
Tags: inspirational humour absurdity
Life is sweet absurdity, Sir Wizard. Laugh your way through it.
Lita BurkeTags: humor life laugh absurdity wizard
HAMM:
Yesterday! What does that mean? Yesterday!
CLOV (violently):
That means that bloody awful day, long ago, before this bloody awful day. I use the words you taught me. If they don't mean anything any more, teach me others. Or let me be silent.
(Pause.)
Tags: existentialism absurdity beckett
HAMM:
Scoundrel! Why did you engender me?
NAGG:
I didn't know.
HAMM:
What? What didn't you know?
NAGG:
That it'd be you.
(Pause.)
Tags: existentialism absurdity beckett
Lovely sight, the Apocalypse! But absurdity, without limits? No Sir! there have to be certain limits...
Louis-Ferdinand CélineTags: apocalypse absurdity
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