Like it or not, it's the society we live in. Even the standard of right and wrong has been subdivided, made sophisticated. Within good, there's fashionable good and unfashionable good, and ditto for bad. Within fashionable good, there's formal and then there's casual; there's hip, there's cool, there's trendy, there's snobbish. Mix 'n' match.
Haruki MurakamiTags: morality ethics post-modern
It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible.
Marcus AureliusTags: morality ethics evil stoic stoicism asceticism renunciation
Some people say they love animals and yet harm them nonetheless; I'm glad those people don't love me.
Marc BekoffTags: animals ethics consistency
What interests me, personally, is work which in some way, speaks the truth to power…I don’t think we speak the truth to power for power’s ear, but for the ear and the imagination of future generations, who would seek to live in a world free from the malign and self-serving influence of those who wield it.
Irvine WelshTags: politics power ethics social-commentary resistance political-commentary posterity
Every social ethic is doomed to failure if it is blind to personal responsibility" (The Ten Commandments, 10).
J. DoumaTags: ethics law responsibility
I don't believe vegans (or vegetarians) who still get their (packaged, preservative/chemical-ridden) food from industrial food systems have any righteous ground to stand on, nor do I think a deep look at the sentient life of plants or the true environmental impact of agriculture permits them any comfortable distance from cruelty. Everything in this world eats something else to survive, and that something else, whether running on blood or chlorophyll, would always rather continue to live rather than become sustenance for another. No animal wants to be penned up and milked, or caged and harvested, and you've never seen plants growing in regimented lines of their own accord.
Brian AwehaliTags: vegetarianism food ethics veganism cruelty animal-intelligence plant-intelligence
War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to “a war against” whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off.
Ursula K. Le GuinTags: life ethics morals war conflict good-and-evil
In Mere Christianity, C. S. Lewis argues that human beings cannot be truly good or moral without faith in God and without submis- sion to the will of Christ. Unfortunately, Lewis does not provide any actual data for his assertions. They are nothing more than the mild musings of a wealthy British man, pondering the state of humanity’s soul between his sips of tea. Had Lewis actually famil- iarized himself with real human beings of the secular sort, per- haps sat and talked with them, he would have had to reconsider this notion. As so many apostates explained to me, morality is most certainly possible beyond the confines of faith. Can people be good without God? Can a moral orientation be sustained and developed outside of a religious context? The answer to both of these questions is a resounding yes.
Phil ZuckermanTags: science morality ethics morals religion atheism agnosticism secularity
Tut, tut. We can't let mere sentiment intrude. This is Science.
K.W. JeterTags: science ethics end-of-the-world lord-bendray
إن التقدم العلمي مهما كان واضحاً بارزاً، لا يمكنه أن يجعل الأخلاق والدين غير ضروريين.
فالعلم لا يعلم الناس كيف يحيون، ولا من شأنه أن يقدم لنا معايير قيمية. ذلك لأن القيم التي تسمو بالحياة الحيوانية إلى مستوى الحياة الإنسانية تبقى مجهولة وغير مفهومة بدون الدين. فالدين مدخل إلى عالم أخر متفوق على هذا العالم، والأخلاق هي معناه.
« first previous
Page 23 of 36.
next last »
Data privacy
Imprint
Contact
Diese Website verwendet Cookies, um Ihnen die bestmögliche Funktionalität bieten zu können.