Nature is infinitely rich and diverse in her ways. She can be seen to break her most unchanging laws. She has made self-interest the motive of all human action, but in the great host of men she produces ones who are strangely constituted, in whom selfishness is scarcely perceptible because they do not place their affections in themselves. Some are passionate about the sciences, others about the public good. They are as attached to the discoveries of others as if they themselves had made them, or to the institutions of public welfare and the state as if they derived benefit from them. This habit of not thinking of themselves influences the whole course of their lives. They don't know how to use other men for their profit. Fortune offers them opportunities which they do not think of taking up.
In nearly all men the self is almost never inactive. You will detect their self-interest in nearly all the advice they give you, in the services they do for you, in the contacts they make, in the friendships they form. They are deeply attached to the things which affect their interests however remotely, and are indifferent to all others. When they encounter a man who is indifferent to personal interest they cannot understand him. They suspect him of hidden motives, of affectation, or of insanity. They cast him from their bosom, revile him.
Tags: selflessness human-nature selfishness self-interest
...suddenly I got shivers down my spine thinking about how many different people one and the same person can be.
Janne TellerTags: human-nature
People are crazy and times are strange
I'm locked in tight, I'm out of range
I used to care, but things have changed
Tags: human-nature
Marx was troubled by the question of why ancient Greek art retained an ‘eternal charm’, even though the social conditions which produced it had long passed; but how do we know that it will remain ‘eternally’ charming, since history has not yet ended? Let us imagine that by dint of some deft archaeological research we discovered a great deal more about what ancient Greek tragedy actually meant to its original audiences, recognized that these concerns were utterly remote from our own, and began to read the plays again in the light of this deepened knowledge. One result might be that we stopped enjoying them. We might come to see that we had enjoyed them previously because we were unwittingly reading them in the light of our own preoccupations; once this became less possible, the drama might cease to speak at all significantly to us.
The fact that we always interpret literary works to some extent in the light of our own concerns - indeed that in one sense of ‘our own concerns’ we are incapable of doing anything else - might be one reason why certain works of literature seem to retain their value across the centuries. It may be, of course, that we still share many preoccupations with the work itself; but it may also be that people have not actually been valuing the ‘same’ work at all, even though they may think they have. ‘Our’ Homer is not identical with the Homer of the Middle Ages, nor ‘our’ Shakespeare with that of his contemporaries; it is rather that different historical periods have constructed a ‘different’ Homer and Shakespeare for their own purposes, and found in these texts elements to value or devalue, though not necessarily the same ones. All literary works, in other words, are ‘rewritten’, if only unconsciously, by the societies which read them; indeed there is no reading of a work which is not also a ‘re-writing’. No work, and no current evaluation of it, can simply be extended to new groups of people without being changed, perhaps almost unrecognizably, in the process; and this is one reason why what counts as literature is a notably unstable affair.
Tags: literature human-nature essence value deconstruction
National boundaries are not evident when we view the Earth from space. Fanatical ethnic or religious or national chauvinisms are a little difficult to maintain when we see our planet as a fragile blue crescent fading to become an inconspicuous point of light against the bastion and citadel of the stars.
Carl SaganTags: science nationalism human-nature conceit earth space pride astronomy folly alien
The illusion that humans possess free will is compounded by the inherent randomness of the universe. Chaos disguised as freedom of choice...
Henry LindellTags: free-will human-nature illusion
Exactly what the powers of hell feed on: the best instincts in man.
Philip K. DickTags: human-nature hell instinct good-intentions
We are a race prone to monsters, she thought, and when we produce one we worship it.
Iain M. BanksTags: human-nature monsters leaders
Man has one name, and many more than two natures. But the essential two are these: that he shall strive to impose order on chaos, and that he shall strive to take advantage of chaos… A third element of man’s nature is this: that he shall not understand what he is doing.
John BrunnerTags: human-nature understanding chaos order pattern
Do not be dismayed to learn there is a bit of the devil in you. There is a bit of the devil in us all.
Arthur Byron CoverTags: devil humanity human-nature satan lucifer
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