A Roman came to Rabbi Gimzo the Water Carrier, and asked, "What is this study of the law that you Jews engage in?" and Gimzo replied, "I shall explain. There were two men on a roof, and they climbed down the chimney. One's face became sooty. The other's not. Which one washed his face?" The Roman said, "That's easy, the sooty one, of course." Gimzo said, "No. The man without the soot looked at his friend, saw that the man's face was dirty, assumed that his was too, and washed it." Cried the Roman, "Ah ha! So that's the study of law. Sound reasoning." But Gimzo said, "You foolish man, you don't understand. Let me explain again. Two men on a roof. They climb down a chimney. One's face is sooty, the other's not. Which one washes?" The Roman said, "As you just explained, the man without the soot." Gimzo cried,"No, you foolish one! There was a mirror on the wall and the man with the dirty face saw how sooty it was and washed it." The Roman said, "Ah ha! So that's the study of law! Conforming to the logical." But Rabbi Gimzo said, "No, you foolish one. Two men climbed down the chimney. One's face became sooty? The other's not? That's impossible. You're wasting my time with such a proposition." And the Roman said, "So that's the law! Common sense." And Gimzo said, "You foolish man! Of course it was possible. When the first man climbed down the chimney he brushed the soot away. So the man who followed found none to mar him." And the Roman cried, "That's brilliant, Rabbi Gimzo. Law is getting at the basic facts." And for the last time Gimzo said, "No, you foolish man. Who could brush all the soot from a chimney? Who could ever understand all the facts?" Humbly the Roman asked, "Then what is the law?" And Gimzo said quietly, "It's doing the best we can to ascertain God's intention, for there were indeed two men on a roof, and they did climb down the same chimney. The first man emerged completely clean while it was the second who was covered with soot, and neither man washed his face, because you forgot to ask me whether there was any water in the basin. There was none.
James A. MichenerIt's not a pretty world, Papa.'
'I've noticed,' my father said softly.
Tags: world jewish potok pretty judaism jew my-name-is-asher-lev chaim-potok
Tom Friedman says China is so awesome they make kosher pigs.
Jonah GoldbergTags: china pigs judaism twitter kosher-foods 2011 thomas-friedman
For all the pain you suffered, my mama. For all the torment of your past and future years, my mama. For all the anguish this picture of pain will cause you. For the unspeakable mystery that brings good fathers and sons into the world and lets a mother watch them tear at each other’s throats. For the Master of the Universe, whose suffering world I do not comprehend. For dreams of horror, for nights of waiting, for memories of death, for the love I have for you, for all the things I remember, and for all the things I should remember but have forgotten, for all these I created this painting—an observant Jew working on a crucifixion because there was no aesthetic mold in his own religious tradition into which he could pour a painting of ultimate anguish and torment.
Chaim PotokTags: art pain suffering jewish painting judaism paint jew torment asher-lev hasidic hasidic-judaism
But you've always used words so wordily in crafty defense of your Trinity, although He never needed such defense before you got Him from me as a Unity.
Walter M. Miller Jr.Tags: humor christianity religion judaism
Fidelity is a living, breathing entity. On wobbly footing, it can wander, becoming something different entirely.
Kay GoodstadtTags: love food death sex faith marriage tea gay hollywood gossip new-orleans jewish infidelity london orthodox judaism rumors brain-tumor brain-cancer romantic-thriller
I went away and cried to the Master of the Universe, "What have you done to me? A mind like this I need for a son? A heart I need for a son, a soul I need for a son, compassion I want from my son, righteousness, mercy, strength to suffer and carry pain, that I want from my son, not a mind without a soul!
Chaim PotokTags: intelligence compassion parenting judaism hasidic-judaism chasidut
To illustrate how an individual can attain the goal of being submerged in physical reality while transforming it into holiness, we can use an analogy of a man who finds himself in a cold room. There are three ways that individual can maintain his body temperature: first, he can put on a warm coat; second, he can leave the room to go to a warmer environment; or third, he can light a fire.
Similarly, if this individual finds himself in a "cold" environment, one which is detrimental to him, he can preserve his integrity through these three methods. First, he can put on a warm coat, which symbolizes strengthening himself inwardly so as not to be influenced by his surroundings. This however, is an incomplete victory, for if he were to relax his self-control he would capitulate.
Second, he can leave the room, which implies separating himself from the negative influences surrounding him. Once again, this victory is only through removing himself from temptation and is, therefore, not permanent. He has not met the challenge by improving his surroundings.
The third approach, lighting a fire, involves influencing the environment and raising it to a higher level. This is a complete triumph over one's surroundings for the dangers have not only been avoided, they have been entirely removed.
Tags: judaism being-a-light biblical-women
The difference between the masculine and feminine spiritual constitution is represented by their respective roles in reproduction. The man is the giver while the woman is the receiver. The man gives to the woman, but she, in turn, produces much more than the man initiated. She receives but ultimately ends up creating and developing something complete. If masculinity is giving, femininity is receiving, developing, and completing.
Chana WeisbergTags: judaism women-s-spiritual-roles
I don't care if you care, I retorted. But in my religion, we're taught to admit our mistakes and to apologize for them...Oh, and there's one other thing I'm sorry about, I added. I should've spit in your eye and called you a szhlob weeks ago.
Amy Fellner DominyTags: judaism yiddish nerve chutzpah
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