Morality is only for the middle class, sweet. The lower class can't afford it, and the upper classes have entirely too much leisure time to fill
Lisa KleypasTags: morality
There are no shortcuts to moral insight. Nature is not intrinsically anything that can offer comfort or solace in human terms -- if only because our species is such an insignificant latecomer in a world not constructed for us. So much the better. The answers to moral dilemmas are not lying out there, waiting to be discovered. They reside, like the kingdom of God, within us -- the most difficult and inaccessible spot for any discovery or consensus.
Stephen Jay GouldFor the lips of an immoral woman drip honey, and her mouth is smoother than oil; but in the end she is as bitter as wormword, sharp as a two-edged sword. Her feet go down to death, her steps lay hold of hell
Justin CroninTags: morality sin thought-provoking religious apocolyptic
[Women] complain about many clerks who attribute all sorts of faults to them and who compose works about them in rhyme, prose, and verse, criticizing their conduct in a variety of different ways. They then give these works as elementary textbooks to their young pupils at the beginning of their schooling, to provide them with exempla and received wisdom, so that they will remember this teaching when they come of age ... They accuse [women] of many ... serious vice[s] and are very critical of them, finding no excuse for them whatsoever.
This is the way clerks behave day and night, composing their verse now in French, now in Latin. And they base their opinions on goodness only knows which books, which are more mendacious than a drunk. Ovid, in a book he wrote called Cures for Love, says many evil things about women, and I think he was wrong to do this. He accuses them of gross immorality, of filthy, vile, and wicked behaviour. (I disagree with him that they have such vices and promise to champion them in the fight against anyone who would like to throw down the gauntlet ...) Thus, clerks have studied this book since their early childhood as their grammar primer and then teach it to others so that no man will undertake to love a woman.
Tags: perception books love empowerment gender men women morality prejudice misogyny hypocrisy teaching instruction falsehood slander stereotypes double-standards clichés social-norms misrepresentation received-opinion
The man or the woman in whom resides greater virtue is the higher; neither the loftiness nor the lowliness of a person lies in the body according to the sex, but in the perfection of conduct and virtues.
Christine de PizanTags: perception empowerment equality gender men women morality virtue prejudice misogyny hypocrisy double-standards superiority clichés social-norms conduct
Yet if women are so flighty, fickle, changeable, susceptible, and inconstant (as some clerks would have us believe), why is it that their suitors have to resort to such trickery to have their way with them? And why don't women quickly succumb to them, without the need for all this skill and ingenuity in conquering them? For there is no need to go to war for a castle that is already captured. (...)
Therefore, since it is necessary to call on such skill, ingenuity, and effort in order to seduce a woman, whether of high or humble birth, the logical conclusion to draw is that women are by no means as fickle as some men claim, or as easily influenced in their behaviour. And if anyone tells me that books are full of women like these, it is this very reply, frequently given, which causes me to complain. My response is that women did not write these books nor include the material which attacks them and their morals. Those who plead their cause in the absence of an opponent can invent to their heart's content, can pontificate without taking into account the opposite point of view and keep the best arguments for themselves, for aggressors are always quick to attack those who have no means of defence. But if women had written these books, I know full well the subject would have been handled differently. They know that they stand wrongfully accused, and that the cake has not been divided up equally, for the strongest take the lion's share, and the one who does the sharing out keeps the biggest portion for himself.
Tags: perception books gender injustice men women morality prejudice misogyny hypocrisy inequality slander stereotypes deceit double-standards clichés unfairness seduction social-norms fickleness suppression misrepresentation defenselessness received-opinion one-sidedness
God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return. Where you ought to be ahead of your wife in virtue, you collapse under the onset of lechery. ... Complaints are always being made about men's lechery, yet wives do not dare to find fault with their husbands for it. Male lechery is so brazen and so habitual that it is now sanctioned [= permitted], to the extent that men tell their wives that lechery and adultery are legitimate for men but not for women.
Augustine of HippoTags: sexuality gender men women morality marriage misogyny hypocrisy fidelity stereotypes wives double-standards adultery clichés social-norms
Causing any damage or harm to one party in order to help another party is not justice, and likewise, attacking all feminine conduct [in order to warn men away from individual women who are deceitful] is contrary to the truth, just as I will show you with a hypothetical case. Let us suppose they did this intending to draw fools away from foolishness. It would be as if I attacked fire -- a very good and necessary element nevertheless -- because some people burnt themselves, or water because someone drowned. The same can be said of all good things which can be used well or used badly. But one must not attack them if fools abuse them.
Christine de PizanTags: individuality truth gender harm men women morality water prejudice danger misogyny hypocrisy foolishness argument fire stereotypes double-standards clichés perceptions social-norms conduct misrepresentation abuse generalizations damage one-sidedness
I once heard someone say morality was method. Do you hold with that? I suppose you wouldn't. You would say that morality was vested in the aim, I expect. Difficult to know what one's aims are, that's the trouble, specially if you're British.
John le CarréTags: morality britain british
To the grim poor there need be no pourquoi tale about where evil arises; it just arises; it always is. One never learns how the witch became wicked, or whether that was the right choice for her--is it ever the right choice? Does the devil ever struggle to be good again, or if so is he not a devil...?
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