Wanted, a man who will not lose his individuality in a crowd, a man who has the courage of his convictions, who is not afraid to say "No," though all the world say "Yes.
Orison Swett MardenTags: morality convictions
Principles are what people have instead of God.
To be a Christian means among other things to be willing if necessary to sacrifice even your highest principles for God's or your neighbour's sake the way a Christian pacifist must be willing to pick up a baseball bat if there's no other way to stop a man from savagely beating a child.
Jesus didn't forgive his executioners on principle but because in some unimaginable way he was able to love them.
'Principle' is an even duller word than 'Religion'.
Tags: love morality ethics christianity jesus principles
In ambiguous situations, it's a good bet that the crowd will generally stick together – and be wrong.
Doug Sherman and William HendricksThere may be some truth (atheists) do not need to believe in a god to be good, but then if they do not believe in a god, who do they believe gives the Universal Law of following good and shunning evil? Obviously, mankind. But then that is a dangerous thing, for if a man does not believe in a god capable of giving perfect laws, he is in the position of declaring all laws come from man, and as man is imperfect, he can declare that as fallible men make imperfect laws, he can pick and choose what he wishes to follow, that which, in his own mind seems good. He does not believe in divine retribution, therefore he can also declare his own morality contrary to what the divine may decree simply because he believes there is no divine decree. He may follow his every whim and passion, declaring it to be good when it may be very evil, for he like all men is imperfect, so how can he tell what is verily good? The atheist is in danger of mistaking vice for good and consequently follow another slave master and tyrant, his own physical and mental weakness. Evil would be wittingly or unwittingly perpetrated, therefore, to recognise the existence of a perfect divine being that gives perfect Universal Laws is much better than not to believe in a god, for if there is a perfect god, they will not allow their laws to be broken with impunity as in the case with many corrupt judges on earth, but will punish accordingly in due time. Therefore, to be pious and reverent is the surest path to true freedom as a perfect god will give perfect laws to prevent all manner of slavery, tyranny and moral wantonness, even if we do not understand why they are good laws at times.
E.A. BucchianeriTags: wisdom free-will morality freedom philosophy evil god religion tyranny atheism good atheist philosophical law slavery good-and-evil reverence atheists piety pious gadfly law-and-order philosophy-of-religion theological
There is, after all, no moral difference between the bigot and the tolerator. They are from case to case positive or negative. One man is bigoted because he was given the sword of truth, another because he is angered in thoughtlessness; then, one man is tolerant because he was given the flag of peace, another because he is cowardly and wishes to hide all guilt.
Criss JamiTags: fear morality difference ignorance tolerance bigotry similarity same
If it's wrong when they do it, it's wrong when we do it.
Noam ChomskyTags: morality international-relations foreign-affairs
How I treat a brother or sister from day to day, how I react to the sin-scarred wino on the street, how I respond to interruptions from people I dislike, how I deal with normal people in their normal confusion on a normal day may be a better indication of my reverence for life than the antiabortion sticker on the bumper of my car.
Brennan ManningTags: life love morality golden-rule prolife
A crime is born in the gap between the morality of society and that of the individual.
Håkan NesserTags: morality crime social-norms
We must remember that possession of physical beauty can easily weaken the moral faculty.
Frank TallisTags: morality beauty weakness vanity
Humans do not simply, innocently, and honestly disagree with each other about the good, the just, the right, the principles and applications of moral distinction and valuation, for they are already caught, like it or not, in a complex dynamic of each other’s desires, recognition, power, and comparisons which not only relativizes moral distinctions and valuations, but makes them a constant and dangerous source of discord.
Gregory B. SadlerTags: politics power morality philosophy conflict desire recognition disagreements moral-theory thomas-hobbes
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