God is pursuing with omnipotent passion a worldwide purpose of gathering joyful worshipers for Himself from every tribe and tongue and people and nation. He has an inexhaustible enthusiasm for the supremacy of His name among the nations. Therefore, let us bring our affections into line with His, and, for the sake of His name, let us renounce the quest for worldly comforts and join His global purpose.
John PiperTags: theology missions reformed
Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't.
John PiperTags: theology missions reformed
Do you feel loved by God because you believe he makes much of you, or because you believe he frees you and empowers you to enjoy making much of him?
John PiperRemember the perfections of that God whom you worship, that he is a Spirit, and therefore to be worshipped in spirit and truth; and that he is most great and terrible, and therefore to be worshipped with seriousness and reverence, and not to be dallied with, or served with toys or lifeless lip-service; and that he is most holy, pure, and jealous, and therefore to be purely worshipped; and that he is still present with you, and all things are naked and open to him with whom we have to do. The knowledge of God, and the remembrance of his all-seeing presence, are the most powerful means against hypocrisy.
Richard BaxterTags: reformed
[Concerning the Word preached:] Do we prize it in our judgments? Do we receive in into our hearts? Do we fear the loss of the Word preached more than the loss of peace and trade? Is it the removal of the ark that troubles us? Again, do we attend to the Word with reverential devotion? When the judge is giving the charge on the bench, all attend. When the Word is preached, the great God is giving us his charge. Do we listen to it as to a matter of life and death? This is a good sign that we love the Word.
Thomas WatsonTill men have faith in Christ, their best services are but glorious sins.
Thomas BrooksThe gospel brings tidings, glad tidings indeed,
To mourners in Zion, who want to be freed,
From sin and Satan, and Mount Sinai’s flame,
Good news of salvation, through Jesus the Lamb.
What sweet invitations, the gospel contains,
To men heavy laden, with bondage and chains;
It welcomes the weary, to come and be blessed,
With ease from their burdens, in Jesus to rest.
For every poor mourner, who thirsts for the Lord,
A fountain is opened, in Jesus the Word;
Their poor parched conscience, to cool and to wash,
From guilt and pollution, from dead works and dross.
A robe is provided, their shame now to hide,
In which none are clothed, but Jesus' bride;
Though it be costly, yet is the robe free,
And all Zion’s mourners, shall decked with it be.
We must realize that the Reformation world view leads in the direction of government freedom. But the humanist world view with inevitable certainty leads in the direction of statism. This is so because humanists, having no god, must put something at the center, and it is inevitably society, government, or the state.
Francis A. SchaefferTags: politics christianity apologetics francis-schaeffer reformed legal-theory
The basic problem of the Christians in this country in the last eighty years or so, in regard to society and in regard to government, is that they have seen things in bits and pieces instead of totals.
Francis A. SchaefferTags: politics christianity government apologetics francis-schaeffer reformed legal-theory
This doctrine of total inability which declares that men are dead in sin does not mean that all men are equally bad, nor that any man is as bad as he could be, nor that anyone is entirely destitute of virtue, nor that human nature is equal in itself, nor that man’s spirit in inactive, and much less does it mean that the body is dead. What is does mean is that since the fall, man rests under the curse of sin, that he is actuated by wrong principles, and that he is wholly unable to love God, or to do anything meriting salvation. His corruption is extensive, but not necessarily intensive. It is in this sense that man, since the fall, is utterly indisposed, disabled, and made opposite to all good, wholly inclined to all evil. He possesses a fixed bias of the will against God, and instinctively and willingly and turns to evil. He is an alien by birth, and a sinner by choice. The inability under which he labors is not an inability to exercise volition, but an inability to be willing to exercise holy volitions. And it is this phase of it which led Luther to declare that ‘free will’ is an empty term, whose reality is lost; and a lost liberty, according to my grammar, is no liberty at all.
Loraine BoettnerTags: free-will religion doctrine reformed predestination loraine-boettner
« first previous
Page 2 of 3.
next last »
Data privacy
Imprint
Contact
Diese Website verwendet Cookies, um Ihnen die bestmögliche Funktionalität bieten zu können.