Preoccupied with a single leaf you won't see the tree.
VagabondTags: zen martial-arts
Do not seek for the truth, only stop having an opinion.
Seng-ts'anTags: zen
What is Zen? Zen means doing anything perfectly, making mistakes perfectly, being defeated perfectly, hesitating perfectly, doing anything perfectly or imperfectly, perfectly. What is the meaning of this perfectly? How does it differ from perfectly? Perfectly is in the will; perfectly is in the activity. Perfectly means that at each moment of the activity there is no egoism in it… our pain is not only our own pain; it is the pain of the universe. The joy of the universe is also our joy. Our failure and misjudgment is that of nature, which never hopes or despairs, but keeps on trying. R. H. Blyth
R.H. BlythTags: zen
The importance and unimportance of the self cannot be exaggerated.
R.H. BlythTags: zen
These are some of the characteristics of the state of mind which the creation and appreciation of haiku demand: Selflessness, Loneliness, Grateful Acceptance, Wordlessness, Non-intellectuality, Contradictoriness, Humor, Freedom, Non-morality, Simplicity, Materiality, Love, and Courage.
R.H. BlythNothing divides one so much as thought.
R.H. BlythTags: zen
Thus we see that the all important thing is not killing or giving life, drinking or not drinking, living in the town or the country, being unlucky or lucky, winning or losing. It is how we win, how we lose, how we live or die, finally, how we choose.
R.H. BlythTags: zen
The love of nature is religion, and that religion is poetry; these three things are one thing. This is the unspoken creed of haiku poets.
R.H. BlythThe sun shines, snow falls, mountains rise and valleys sink, night deepens and pales into day, but it is only very seldom that we attend to such things. . . . When we are grasping the inexpressible meaning of these things, this is life, this is living. To do this twenty-four hours a day is the Way of Haiku. It is having life more abundantly.
R.H. Blyth13. A Buddha
In Tokyo in th Meiji era there lived two prominent teachers of opposite characteristics. One, Unsho, an instructor in Shingon, kept Buddha's precepts scrupulously. He never drank intoxicants, nor did he eat after eleven o'clock in the morning. The other teacher, Tanzan, a professor of philosophy at the Imperial University, never observed the precepts. When he felt like eating he ate, and when he felt like sleeping in the daytime he slept.
One da Unsho visited Tanzan, who was drinking wine at the time, not even a drop of which is supposed to touch the tongue of a Buddhist.
"Hello, brother," Tanzan greeted him. "Won't you have a drink?"
"I never drink!" exclaimed Unsho solemnly.
"One who never drinks is not even human," said Tanzan.
"Do you mean to call me inhuman just because I do not indulge in intoxicating liquids!" exclaimed Unsho in anger. "Then if I am not human, wht am I?"
"A Buddha," answered Tanzan.
Tags: zen buddha buddha-nature zen-flesh-zen-bones
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