So anyone who thinks that he has understood the divine scriptures or any part of them, but cannot by his understanding build up this double love of God and neighbor, has not yet succeeded in understanding them.
Augustine of HippoWhat then, is correctness of speech but the maintenance of the practice of others, as established by the authority of ancient speakers? But the weaker men are, the more they are troubled by such matters. Their weakness stems from a desire to appear learned, not with a knowledge of things, by which we are edified, but with a knowledge of signs, by which it is difficult not to be puffed up in some way; even a knowledge of things often makes people boastful, unless their necks are held down by the Lord's yoke.
Augustine of HippoQuid est tempus? Si nemo me queret, scio; si aliqui explicare velim, nescio.
What then is time? If no one asks me, I know what it is. If I wish to explain it to him who asks, I do not know.
Augustine taught that true freedom is not choice or lack of constraint, but being what you are meant to be. Humans were created in the image of God. True freedom, then, is not found in moving away from that image but only in living it out.
Augustine of HippoMots clés freedom image-of-god
Si nemo me queret, scio; si aliqui explicare velim, nescio.
"If no one asks me, I know. If I am asked to explain,I do not know".
The aim of our orator, then, when speaking of things that are just and holy and good--and he should not speak of anything else--the aim, as I say, that he pursues to the best of his ability when he speaks of these things is to be listened to with understanding, with pleasure, and with obedience. He should be in no doubt that any ability he has and however much he has derives more from his devotion to prayer than his dedication to oratory; and so, by praying for himself and for those he is about to address, he must become a man of prayer before becoming a man of words.
Augustine of HippoThe wisdom of what a person says is in direct proportion to his progress in learning the holy scriptures--and I am not speaking of intensive reading or memorization, but real understanding and careful investigation of their meaning. Some people read them but neglect them; by their reading they profit in knowledge, by their neglect they forfeit understanding.
Augustine of HippoWoe to my proud soul, which hoped that if it fell away from you, it would have something better! It turned and turned again upon its back and sides and belly, but all places were hard to it, for you alone are rest.
Augustine of HippoLate have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would have not been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace.
Augustine of HippoIf you keep silent, keep silent by love: if you speak, speak by love; if you correct, correct by love; if you pardon, pardon by love; let love be rooted in you, and from the root nothing but good can grow.
Love and do what you will.
Love endures in adversity, is moderate in prosperity; brave under harsh sufferings, cheerful in good works; utterly reliable in temptation, utterly open-handed in hospitality; as happy as can be among true brothers and sisters, as patient as you can get among the false one's.
The soul of the scriptures, the force of prophecy, the saving power of the sacraments, the fruit of faith, the wealth of the poor, the life of the dying.
Love is all.
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