He told me it was for men of desperate fortunes on one hand, or of aspiring, superior fortune on the other, who when abroad upon adventures, to rise by enterprize, and make themselves famous in undertakings of a nature out of the common road; that these things were all either too far above me, or to far below me; that mine was the middle state, or what might be called the upper station of low life, which he had found by long experience was the best state in the world, the most suited to human happiness, not exposed to the miseries of hardships, the labour and sufferings of the mechanick part of mankind, and not embarrassed with the pride, luxury, ambition, and envy of the upper part of mankind. He told me I might judge of the happiness of this state by this one thing, viz. that this was the state of life which all other people envied, that kings had frequently lamented the miserable consequences of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this as the just standard of true felicity, when he prayed to have neither poverty or riches.
He bid me observe it, and I should always find, that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed to so many vicissitudes as the higher or lower part of mankind; nay, they were so subjected to so many distempers and uneasiness, either of body or mind, as those were who, by vicious living, luxury, and extravagancies on one hand, and by hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distempers upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kinds of vertues and all kinds of enjoyments; that peace and plenty were the hand-maids of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversion, and all desirable pleasures, were the blessing attending the middle station of life; that this way men went silently and smoothly thro’ the world, and comfortably out of it, not embarrassed with the labour of their hands or of the head, not sold to the life of slavery for daily bread, or harrast with perplexed circumstances, which rob the soul of peace and the body of rest; not enraged with the passion of envy, or secret burning lust of ambition for great things; but in easy circumstances sliding gently thro’ the world, and sensibly tasting the sweets of living without the bitter, feeling that they are happy and learning by every day’s experience to know it more sensibly.
a near View of Death would soon reconcile Men of good Priciples one to another, and that it is chiefly owing to our easy Scituation in Life, and our putting these Things far from us, that our Breaches are formented, ill Blood continued, Prejudices, Breach of Charity and of Christian Union so much kept and so far carry'd on among us, as it is: Another Plague Year would reconcile all these Differences, a close conversing with Death, or the Diseases that threaten Death, would scum off the Gall from our Tempers, remove the Animosities among us, and bring us to see with differing Eyes, than those which we look'd on Things with before
Daniel DefoeMots clés death-and-forgiveness
Strah od opasnosti je deset tisuća puta snažniji nego sama opasnost kad se pojavi pred očima.
Daniel DefoeNe poznavajući opasnost koja mi prijeti, bio sam jednako sretan kao da je zapravo i nije bilo.
Daniel DefoeWhat is this earth and sea of which I have seen so much? Whence is it produced? And what am I and all the other creatures, wild and tame, humane and brutal? Whence are we?
Sure we are all made by some secret power, who formed the earth and sea, the air and sky; and who is that?
Then it followed most naturally, It is God that has made it all. Well, but then it came on strangely, if God has made all these things, He guides and governs them all, and all things that concern them; for the power that could make all things must certainly have power to guide and direct them.
If so, nothing can happen in the great circuit of His works, either without His knowledge or appointment.
And if nothing happens without His knowledge, He knows that I am here, and am in this dreadful condition; and if nothing happens without His appointment, He has appointed all this to befall me.
Nothing occurred to my thought to contradict any of these conclusions; and therefore it rested upon me with the greater force that it must need be, that God had appointed all this to befall me; that I was brought to this miserable circumstance by His direction, He having the sole power, not of me only, but of every thing that happened in the world. Immediately it followed:
Why has God done this to me? What have I done to be thus used?
Call on me in the day of trouble, and I will deliver, and thou shalt glorify me.
Daniel DefoeIt is true that the original of this story is put into new words, and the style of the famous lady we here speak of is a little altered; particularly she is made to tell her own tale in modester words that she told it at first, the copy which came first to hand having been written in language more like one still in Newgate than one grown penitent and humble, as she afterwards pretends to be.
Daniel DefoeI had never handled a tool in my life, and yet in time, by labour, application, and contrivance, I found at last that I wanted nothing but I could have made it.
Daniel DefoeI had been tricked once by that Cheat called love, but the Game was over...
Daniel DefoeMots clés classics
And by what secret differing springs are the affections hurried about, as differing circumstances present! To-day we love what to-morrow we hate- to-day we seek what to-morrow we shun- to-day we desire what tomorrow we fear, nay, even tremble at the apprehensions of.
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