I enjoyed the innocence of unhappiness and of helplessness; could I blame myself for a sin which attracted me, which flooded me with pleasure precisely to the extent it brought me to despair?
Georges BatailleUnder the present conditions, everything conspires to obscure the basic movement that tends to restore wealth to its function, to gift-giving, to squandering without reciprocation.
Georges BatailleMots clés excess the-gift bataille non-recriprocation squandering the-accursed-share
A man who finds himself among others is irritated because he does not know why he is not one of the others.
In bed next to a girl he loves, he forgets that he does not know why he is himself instead of the body he touches.
Without knowing it, he suffers from the mental darkness that keeps him from screaming that he himself is the girl who forgets his presence while shuddering in his arms.
My conduct with my friends is motivated: each being is, I believe, incapable on his own, of going to the end of being. If he tries, he is submerged within a "private being" which has meaning only for himself. Now there is no meaning for a lone individual: bing alone would of itself reject the "private being" if it saw it as such (if I wish my life to have meaning for me, it is necessary that it have meaning for others: no one would dare give to life a meaning which he alone would perceive, from which life in its entirety would escape, except within himself). At the extreme limit of the "possible", it is true, there is nonsense . . . but only of that which had a prior sense: this is fulguration, even "apotheosis" of nonsense. But I don't attain the extreme limit on my own and, in actual fact, I can't believe the extreme limit attained, for I never remain there. If I had to be the only one having attained it (assuming that I had . . .), it would be as thought it had not occurred. For if there subsisted a satisfaction, as small as I can imagine it to be, it would distance me as much from the extreme limit. I cannot for a moment cease to incite myself to attain the extreme limit, and cannot make a distinction between myself and those with whom I desire to communicate.
~George Bataille, "Inner Experience" pg. 42
Mots clés friendship experience communication individualism being being-yourself bataille extreme-limit inner-experience ipse
Realism gives me the impression of a mistake. Violence alone escapes the feeling of poverty of those realistic experiences. Only death and desire have the force that oppresses, that takes one's breath away. Only the extremism of desire and death enable one to attain the truth.
Georges BatailleMy stupidity gave its blessing to succouring nature, on her knees before God.
What I am (my drunken laughter and happiness) is nonetheless at stake, handed over to chance, thrown out into the night, chased away like a dog.
The wind of truth responded like a slap to piety’s extended cheek.
The heart is human to the extent that it rebels (this means: to be a man is ‘not to bow down before the law’).
A poet doesn’t justify — he doesn’t accept — nature completely. True poetry is outside laws. But poetry ultimately accepts poetry.
When to accept poetry changes it into its opposite (it becomes the mediator of an acceptance!) I hold back the leap in which I would exceed the universe, I justify the given world, I content myself with it
Mots clés poetry philosophy essay
My life only has a meaning insofar as I lack one: oh, but let me be mad! Make something of all this he who is able to, understand it he who is dying, and there the living self is, knowing not why, its teeth chattering in the lashing wind: the immensity, the night engulfs it and, all on purpose, that living self is there just in order … ‘not to know’. But as for GOD? What have you got to say, Monsieur Rhetorician? And you, Monsieur Godfearer? — GOD, if He knew, would be a swine. I said ‘GOD, if He knew, would be a swine.’ He (He would I suppose be, at that particular moment, somewhat in disorder, his peruke would sit all askew) would entirely grasp the idea … but what would there be of the human about him? Beyond, beyond everything … and yet farther, and even farther still … HIMSELF, in an ecstasy, above an emptiness … And now? I TREMBLE. O Thou my Lord [in my distress, I call out unto my heart], O deliver me, make them blind! The story — how shall I go on with it?
But I am done.
From out of the slumber which for so short a space kept us in the taxi, I awoke, the first to open his eyes … The rest is irony, long, weary waiting for death …
When my face is flushed with blood, it becomes red and obscene. It betrays at the same time, through morbid reflexes, a bloody erection and a demanding thirst for indecency and criminal debauchery.
Georges BatailleL'image la plus simple de la vie organique unie à la rotation est la marée. Du mouvement de la mer, coït uniforme de la terre avec la lune, procède le coït polymorphe et organique de la terre et du soleil.
Mais la première forme de l'amour solaire est un nuage qui s'élève au-dessus de l'élément liquide. Le nuage érotique devient parfois orage et reombe vers la terre sous forme de pluie pendant que la foudre défonce les couches de l'atmosphère. La pluie se redresse aussitôt sous forme de plante immobile.
La vie animale est entièrement issue du mouvement des mers et, à l'intérieur des corps, la vie continue à sortir de l'eau salée.
La mer a jouée ainsi le rôle de l'organe femelle qui devient liquide sous l'excitation.
La mer se branle continuellement.
Les éléments solides contenus et brassés par l'eau animée d'un mouvemnet érotique en jaillissent sous forme de poissons volants.
Life has always taken place in a tumult without apparent cohesion, but it only finds its grandeur and its reality in ecstasy and in ecstatic love.
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