Everything about us, everything around us, everything we know and can know of is composed ultimately of patterns of nothing; that’s the bottom line, the final truth. So where we find we have any control over those patterns, why not make the most elegant ones, the most enjoyable and good ones, in our own terms? Yes, we’re hedonists, Mr. Bora Horza Gobuchul. We seek pleasure and have fashioned ourselves so that we can take more of it; admitted. We are what we are. But what about you? What does that make you?
Iain BanksMots clés philosophy science-fiction
Horza recalled that the Culture's attitude to somebody who believed in an omnipotent God was to pity them, and to take no more notice of the substance of their faith than one would take of the ramblings of somebody claiming to be Emperor of the Universe. The nature of the belief wasn't totally irrelevant - along with the person's background and upbringing, it might tell you something about what had gone wrong with them - but you didn't take their views seriously.
Iain BanksMots clés consider-phlebas horza
He could not believe that ordinary people in the Culture really wanted the war, no matter how they had voted. They had their communist Utopia. They were soft and pampered and indulged, and the Contact section’s evangelical materialism provided their conscience-salving good works. What more could they want? The war had to be the Mind’s idea; it was part of their clinical drive to clean up the galaxy, make it run on nice, efficient lines, without waste, injustice or suffering. The fools in the Culture couldn’t see that one day the Minds would start thinking how wasteful and inefficient the humans in the Culture themselves were.
Iain BanksAll of it dust now, all of their precious humanoid civilization ground to junk under glaciers or weathered away by wind and spray and rain and frozen ice - all of it. Only this pathetic maze-tomb left.
So much for their humanity, or whatever they chose to call it, thought Unaha-Closp. Only their machines remained. But would any of the others learn? Would they see this for what it was, this frozen rockball? Would they, indeed!
…[Changers] were a threat to identity, a challenge to the individualism even of those they were never likely to impersonate. It had nothing to do with souls or physical or spiritual possession; it was, as the Idirans well understood, the behavouristic copying of another which revolted. Individuality, the thing which most humans held more precious than anything else about themselves, was somehow cheapened by the ease with which a Changer could ignore it as a limitation and use it as a disguise.
Iain BanksSpecial Circumstances had always been the Contact section’s moral espionage weapon, the very cutting edge of the Culture’s interfering diplomatic policy, the elite of the elite, in a society which abhorred elitism. Even before the war, its standing and its image within the Culture had been ambiguous. It was glamorous but dangerous, possessed of an aura of roguish sexiness - there was no other word for it - which implied predation, seduction and even violation…No other part of the Culture more exactly represented what the society as a whole really stood for, or was more militant in the application of he Culture’s fundamental beliefs. Yet no other part embodied less of the society’s day-to-day character.
Iain BanksThe point is, there is no feasible excuse for what are, for what we have made of ourselves. We have chosen to put profits before people, money before morality, dividends before decency, fanaticism before fairness, and our own trivial comforts before the unspeakable agonies of others
Iain BanksMots clés morality dystopia greed complicity nihilistic indictment
Though drones, avatars and even humans are one thing; the loss of any is not without moral and diplomatic import, of course, but might be dismissed as merely unfortunate and regrettable, something to be smoothed over through the usual channels. Attacking a ship, on the other hand, is an unambiguous act of war.
Iain BanksNaturally, also, both sides were convinced they had right on their side, not that either was remotely naive enough to think that had any possible bearing on the outcome whatsoever.
Iain BanksOne of your American professors said that to study religion was merely to know the mind of man, but if one truly wanted to know the mind of God, you must study physics.
Iain BanksMots clés religion
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