Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.
Immanuel KantThoughts without content are empty, intuitions without concepts are blind.
Immanuel KantMots clés philosophy
الرأي العام:هو الجمهور القارئ المناقش
Immanuel KantMots clés حوارات-النهضة-الثانية
Man desires concord; but nature know better what is good for his species; she desires discord.
Immanuel KantThe whole interest of my reason, whether speculative or practical, is concentrated in the three following questions: What can I know? What should I do? What may I hope? (Critique of Pure Reason
Immanuel KantMots clés reason ethics philosophy kant
Dignity is a value that creates irreplaceability.
Immanuel KantMots clés dignity
Zwei Dinge erfüllen das Gemüt mit immer neuer und zunehmender Bewunderung und Ehrfurcht, je öfter und anhaltender sich das Nachdenken damit beschäftigt: der gestirnte Himmel über mir und das moralische Gesetz in mir.
Immanuel KantIt is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statutes and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind.
Immanuel KantIn the kingdom of ends everything has either a price or a dignity. What has a price can be replaced by something else as its equivalent; what on the other hand is raised above all price and therefore admits of no equivalent has a dignity.
Immanuel KantThoughts without content are empty, intuitions without concepts are blind. The understanding can intuit nothing, the senses can think nothing. Only through their unison can knowledge arise.
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