In the midst of a thick forest, there was a castle that gave shelter to all travelers overtaken by night on their journey: lords and ladies, royalty and their retinue, humble wayfarers.
Italo CalvinoMots clés first-sentence
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Falsehood is never in words; it is in things.
Italo CalvinoMots clés truth honesty falsehood
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The ultimate meaning to which all stories refer has two faces: the continuity of life, the inevitability of death.
Italo CalvinoThe inferno of the living is not something that will be; if there is one, it is what is already here, the inferno where we live every day, that we form by being together. There are two ways to escape suffering it. The first is easy for many: accept the inferno and become such a part of it that you can no longer see it. The second is risky and demands constant vigilance and apprehension: seek and learn to recognize who and what, in the midst of inferno, are not inferno, then make them endure, give them space.
Italo CalvinoIf a lover is wretched who invokes kisses of which he knows not the flavor, a thousand times more wretched is he who has had a taste of the flavor and then had it denied him.
Italo CalvinoYou are about to begin reading Italo Calvino's new novel, If on a winter's night a traveler.
Italo CalvinoMots clés first-sentence
Yet, even now, ever time (often) that I find that I don't understand something, then instinctively, I'm filled with the hope that perhaps this will be my moment again, perhaps once again I shall understand nothing, I shall grasp that other knowledge, found and lost in an instant.
Italo CalvinoErst wenn man die Oberfläche der Dinge kennen gelernt hat, kann man sich aufmachen, um herauszufinden, was darunter sein mag. Doch die Oberfläche der Dinge ist unerschöpflich.
Italo CalvinoA classic is a book that has never finished saying what it has to say.
Italo CalvinoMots clés words reading books literature meaning classics
It's all very well for me to tell myself there are no provincial cities any more and perhaps there never were any: all places communicate instantly with all other places, a sense of isolation is felt only during the trip between one place and the other, that is, when you are in no place. I, in fact, recognize myself here without a here or an elsewhere, recognized as an outsider by the nonoutsiders at least as clearly as I recognize the nonoutsiders and envy them.
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