[M]an's power, and its way of operation, [is] muchwhat the same in the material and intellectual world. For the materials in both being such as he has no power over, either to make or destroy, all that man can do, is either to unite them together, or to set them by one another, or wholly separate them.
John Lockeالقراءة تعطينا المعلومات فقط , لكن التفكير هو مايجعلنا نمتلك مانقرأه
John LockeThe great question which, in all ages, has disturbed mankind, and brought on them the greatest part of their mischiefs ... has been, not whether be power in the world, nor whence it came, but who should have it.
John LockeTo prejudge other men's notions before we have looked into them is not to show their darkness but to put out our own eyes.
John LockeThere is frequently more to be learned from the unexpected questions of a child than the discourses of men.
John LockeOne unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
John LockeMoral laws are set as a curb and restraint to these exorbitant desires, which they cannot be but by rewards and punishments, that will over-balance the satisfaction any one shall propose to himself in the breach of the law.
John LockeMots clés science
In transgressing the law of nature, the offender declares himself to live by another rule than that of reason and common equity" Ch.2, 8
John LockeNew opinions are always suspected, and usually opposed, without any other reason but because they are not common.
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The understanding, like the eye, whilst it makes us see and perceive all other things, takes no notice of itself: and it requires art and pains to set it at a distance and make it its own object....
If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach; to what things they are in any degree proportionate; and where they fail us, I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and to sit down in a quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.
Mots clés epistemology critical-philosophy metacognition
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