The people are living seperately together," he said. "So there is responsibility. I cry, you cry. You cry, I cry. We all come running, and the one that stays quiet, the one that stays home, must explain. Is he in league with the criminals? Is he a coward? And what would he expect when he cries? This is simple. This is normal. This is community.
Philip GourevitchJust as a state's police swear to prevent and punish murder, so the signers of the Genocide Convention [in 1948] swore to police a brave new world order. The rhetoric of moral utopia is a peculiar response to genocide. But those were heady days, just after the trials at Nuremberg, when the full scale of the Nazi extermination of Jews all over Europe had been recognized as a fact of which nobody could any longer claim ignorance. The authors and signers of the Genocide Convention knew perfectly well that they had not fought World War II to stop the Holocaust but rather--and often, as in the case of the United States, reluctantly--to contain fascist aggression. What made those victorious powers, which dominated the UN then even more than they do now, imagine that they would act differently in the future?
Philip GourevitchThe fact that most states are born of violent upheaval does not, of course, mean that disorder leads to order. In writing the history of events that are still unfolding in a state that is still unformed, it is impossible to know which tendencies will prevail and at what price. The safest position is the human rights position, which measures regimes on a strictly negative scale as the sum of their crimes and their abuses: if you damn all offenders and some later mend their ways, you can always take credit for your good influence. Unfortunately, the safest position may not necessarily be the wisest, and I wondered whether there is room--even a need--for exercising political judgment in such matters.
Philip GourevitchMuch of [John Hanning] Speke's Journal of the Discovery of the Source of Nile is devoted to descriptions of the physical and moral ugliness of Africa's "primitive races," in whose condition he found "a strikingly existing proof of the Holy Scriptures." For his text, Speke took the story in Genesis 9, which tells how Noah, when he was just six hundred years old and had safely skippered his ark over the flood to dry land, got drunk and passed out naked in his tent. On emerging from his oblivion, Noah learned that his youngest son, Ham, had seen him naked; that Ham had told his brothers, Shem and Japheth, of the spectacle; and that Shem and Japheth had, with their backs chastely turned, covered the old man with a garment. Noah responded by cursing the progeny of Ham's son, Canaan, saying, "A slave of slaves shall he be to his brothers." Amid the perplexities of Genesis, this is one of the most enigmatic stories, and it has been subjected to many bewildering interpretations--most notably that Ham was the original black man. To the gentry of the American South, the weird tale of Noah's curse justified slavery, and to Spake and his colonial contemporaries it spelled the history of Africa's peoples. On "contemplating these sons of Noah," he marveled that "as they were then, so they appear to be now.
Philip Gourevitch…the war about the genocide was truly a postmodern war: a battle between those who believed that because the realities we inhabit are constructs of our imaginations, they are all equally true or false, valid or invalid, just or unjust, and those who believed that constructs of reality can—in fact, must—be judged as right or wrong, good or bad.
While academic debates about the possibility of objective truth and falsehood are often rarified to the point of absurdity, Rwanda demonstrated that the question is a matter of life and death.
Odette nodded at my notebook, where I was writing as she spoke. 'Do the people in America really want to read this? People tell me to write these things down, but it's written inside of me. I almost hope for the day when I can forget.
Philip GourevitchAs far as the political, military, and economic interests of the world’s powers go, (Rwanda) might as well be Mars. In fact, Mars is probably of greater strategic concern. But Rwanda, unlike Mars, is populated by human beings, and when Rwanda had a genocide, the world’s powers left Rwanda to it.
Philip GourevitchWhat distinguishes genocide from murder, and even from acts of political murder that claim as many victims, is the intent. The crime is wanting to make a people extinct. The idea is the crime.
Philip GourevitchMots clés genocide
The West's post-Holocaust pledge that genocide would never again be tolerated proved to be hollow, and for all the fine sentiments inspired by the memory of Auschwitz, the problem remains that denouncing evil is a far cry from doing good.
Philip GourevitchMots clés evil apathy indifference good action tolerance sentiment genocide holocaust talk sudan hitler rwanda west hollow auschewitz south-sudan
My definition of a good book is one that you would read for pleasure despite having no prior interest in the subject. The ostensible subject may be whale hunting, or survival in Auschwitz, or waking up as a cockroach—but you don’t read it because you’re into fisheries or Nazis or entomology: you read it because your life was poorer before you started it, and because now you can’t stop.
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