When I talk about the God who is with us, for us, and ahead of us, I'm talking about our facing that which most terrifies us about ourselves, embracing it and fearing it no longer, refusing to allow it to exist separate from the rest of our being, resting assured that we are loved and we belong and we are going to be just fine.
Rob BellThe peace we are offered is not a peace that is free from tragedy, illness, bankruptcy, divorce, depression, or heartache. It is peace rooted in the trust that the life Jesus gives us is deeper, wider, stronger, and more enduring than whatever our current circumstances are, because all we see is not all there is and the last word about us and our struggle has not yet been spoken.
Rob BellTo make it really clear and simple, let’s call this movement across history we see in passages like the ones we just looked at from Exodus and Deuteronomy clicks. What we see is God meeting people at the click they’re at, and then drawing them forward.
When they’re at F, God calls them to G.
When we’re at L, God calls us to M.
And if we’re way back there at A, God meets us way back there at A and does what God always does: invites us forward to B.
When someone wrongs us, we rarely (if ever) want to do the same thing back. Why? Because we want to do something more harmful. Likewise, when someone insults us, our instinct is to search for words that will be more insulting.
Revenge always escalates.
Churches and religious communities and organizations can claim to speak for God while at the same time actually being behind the movement of God that is continuing forward in the culture around them . . .
without their participation.
When the female voice is repressed and stifled, the entire community can easily find themselves cut off from the sacred feminine, depriving themselves of the full image of god.
Rob BellYou can be very religious and invoke the name of God and be able to quote lots of verses and be well versed in complicated theological systems and yet not be a person who sees. It’s one thing to sing about God and recite quotes about God and invoke God’s name; it’s another be aware of the presence in every taste, touch, sound, and embrace.
With Jesus, what we see again and again is that it’s never just a person, or just a meal, or just an event, because there’s always more going on just below the surface.
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To elevate abstract doctrines and dogmas over living, breathing, embodied experiences of God’s love and grace, then, is going the wrong direction. It’s taking flesh and turning it back into words.
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In one of the accounts of Jesus’s death we read that the curtain in the temple of God—the one that kept people out of the holiest place of God’s presence—
ripped.
One New Testament writer said that this ripping was a picture of how, because of Jesus, we can have new, direct access to God.
A beautiful idea.
But the curtain ripping also means that God comes out, that God is no longer confined to the temple as God was previously.
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This is because conviction and humility, like faith and doubt, are not opposites; they’re dance partners. It’s possible to hold your faith with open hands, living with great conviction and yet at the same time humbly admitting that your knowledge and perspective will always be limited.
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