In this world that God (or Mother Nature) created, it is always hazard and novelty-hazard and novelty-which assert themselves, thereby rendering notions of fixity absurd. Incongruously enough, however, when we allow ourselves to fully accept uncertainty, to embrace and cultivate it even, then we actually can begin to feel within ourselves the presence of an Absolute. The person who cannot welcome ambiguity cannot welcome God.
Tom RobbinsOkay, it is what it is and I am what I it, but its isness and my itness seem to be stretching the meaning of "is" and "it.
Tom RobbinsJust as the overturned bucket that was once brimming seems so much emptier than the bucket that never held milk in the first place. Thanks for filling my little pail.
Tom Robbinshis wife, it seems, would very soon be excorting his sister to a certain clinic near New Delhi, where she might die with the grace and ease that every being deserves, and for which purpose God-or Mother Nature if you prefer-surely put the opium poppy on earth.
Tom Robbins...on a number of occasions this book has made reference to magic, and each time you've shaken your head, muttering such criticisms as "What does he mean by 'magic' anyhow? It's embarrassing to find a grown man talking about magic in such a manner. How can anybody take him seriously?" Or, as slightly more gracious readers have objected, "Doesn't the author realize that one can't write about magic? One can create it but not discuss it. It's much too gossamer for that. Magic can be neither described nor defined. Using words to describe magic is like using a screwdriver to slice roast beef."
To which the author now replies, Sorry, freeloaders, you're clever but you're not quite correct. Magic isn't the fuzzy, fragile, abstract and ephemeral quality you think it is. In fact, magic is distinguished from mysticism by its very concreteness and practicality. Whereas mysticism is manifest only in spiritual essence, in the transcendental state, magic demands a steady naturalistic base. Mysticism reveals the ethereal in the tangible. Magic makes something permanent out of the transitory, coaxes drama from the colloquial.
The beet is the most intense of vegetables. The radish, admittedly, is more feverish, but the fire of the radish is a cold fire, the fire of discontent, not of passion. Tomatoes are lusty enough, yet there runs through tomatoes an undercurrent of frivolity. Beets are deadly serious.
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The pain of love does not break hearts, it merely seasons them. The disappointed heart revives itself and grows meaty and piquant. Sorrow expands it and makes it pithy. The spirit, on the other hand, can snap like a bone and may never fully knit
Tom RobbinsIn addition, Dr. Dannyboy has suggested a fifth element: positive thinking. Pointing out that their breathing, bathing, dining and screwing brought Alobar and Kudra much physical pleasure, and that an organism steeped in pleasure is an organism disposed to continue, he has said that the will to live cannot be overestimated as a stimulant to longevity. Indeed Dr. Dannyboy goes so far as to claim that ninety percent of all deaths are suicides. Persons, says Wiggs, who lack curiosity about life, who find minimal joy in existence, are all too willing, subconsciously, to cooperate with- and attract- disease, accident and violence.
Tom RobbinsThe highest men are calm, silent and unknown...The true masters seldom reveal themselves, except in the vibrations the leave behind, and upon which the lesser gurus build their doctrines.
Tom RobbinsMots clés greatness men introvert
Seattle rain smells different from New Orleans rain... New Orleans rain smells of sulfur and hibiscus, trumpet metal, thunder and sweat. Seattle rain, the widespread rain of the Great Northwest, smells of green ice and sumi ink, of geology and silence and minnow breath.
Tom RobbinsMots clés tom-robbins john-dunn jitterbug-perfume
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